We have ten parts; they say but ten, though strictly there were eleven; either because they accounted Joseph (which comprehends both Ephraim and Manasseh under it) for one tribe, as it is sometimes reckoned; or because Simeon, whose lot lay within the tribe of Judah, were joined with them in this action. In the king, i.e. in the kingdom, and the management of the affairs of it; the word king being put for kingdom, as it is 2 Chronicles 23:20 Isaiah 23:15 Daniel 7:17 Hosea 10:15. Or, in the king's person, and the disposal thereof. We have also more right in David than ye; as in the general we have more right in the king and kingdom, so particularly we have more right in David, than you, because you were the first beginners and the most zealous promoters of this rebellion; and as David is nearest of kin to you, so he hath been most injured by you; howsoever, as he is king, we justly claim a greater interest in him than you, inasmuch as we are the far greatest part of his subjects. That our advice should not be first had in bringing back our king; that we being the far greater number, should not have the first and chiefest vote in this action. But the words are by some, and may well be, rendered interrogatively, And was not my word first about bringing the king back ? Did not we make the first mention of it, before you could be drawn to it? For so indeed they did, 2 Samuel 19:11; and therefore the neglect of their advice herein might seem more inexcusable. The words of the men of Judah were fiercer; instead of mollifying them with gentle words, they answered them with greater fierceness and insolency; so that David durst not interpose himself in the matter.

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