2 Thessalonians 2:1

OLBGrk; 2 THESSALONIANS CHAPTER 2 2 Thessalonians 2:1 Paul warneth the Thessalonians against the groundless surmise that the day of Christ was near at hand, 2 Thessalonians 2:3 showing that it would be preceded by a great apostacy, and that the man of sin would be first revealed, and by his wicked impostures draw many into perdition. 2 Thessalonians 2:13 He repeateth his good hopes concerning them, 2 Thessalonians 2:15 exhorting them to stand fast in his doctrine, and praying God to comfort and stablish them in all goodness. The apostle now comes to refute the opinion that some at least of these Thessalonians had received, as if the day of Christ was near at hand. He having said, 1 Thessalonians 4:17: We which are alive and remain shall be caught up to meet the Lord in the air, & c., then some might think his coming would be in the apostle's time, or some other way they might fall into this conceit; and some do conceive this was the chief reason of the apostle's writing this Epistle. And because this mistake might be of dangerous consequence, therefore he is very vehement and particular in refuting it: for hereupon they might be brought to question the truth of the whole gospel when this should not come to pass: they might be unprepared for the sufferings that were to come upon the church; their patience might fail in expecting this day, and their minds be doubting about the coming of Christ at all. This opinion also would much narrow their thoughts about Christ's kingdom, and the enlarging of the gospel among other Gentiles; and the profane might abuse it to sensuality, as 1 Corinthians 15:32: Let us eat and drink, & c. That he might the better persuade, he calls them brethren, and beseeches them, &c. And next, conjures them, using the form of an oath, by the coming of our Lord Jesus Christ, & c. We conjure men either by what they love, or by what they fear; as they would enjoy the one, or avoid the other. The coming of Christ was what they desired and rejoiced in, as that which would bring rest to them, and tribulation to their adversaries; and by this he doth therefore beseech or adjure them: and therefore we must understand this of Christ's last coming, as the word parousia, in the text, is still applied to this coming, 1 Thessalonians 2:19, 1 Thessalonians 3:13, &c.; and not of his coming to destroy the Jewish church and state, for that coming was at hand. And by our gathering together unto him; at his last coming, when the whole body of Christ shall be gathered to him, to meet him in the air, 1 Thessalonians 4:17. And then the sense is: As ye hope ever to see such a blessed meeting, and to be of that number, so take heed of this opinion. Yet some read the text otherwise, because in the Greek it is not dia, but uper thv parousiav, and so the same with peri, not we beseech you by, but concerning the coming of our Lord Jesus Christ, and our gathering together unto him, as denoting only the subject matter treated of. I prefer the former; and so the apostle conjures them not to be soon shaken in mind, but to stand fast in the truth about the doctrine of Christ's coming, which they had been taught, and very lately taught, and therefore it was the greater evil to be soon shaken; as the apostle upbraids the Galatians, Galatians 1:6, and God the Israelites, Psalms 106:13.