2 Thessalonians 2:8

OLBGrk;

And then shall that Wicked be revealed: this revealing I think differs from that mentioned before, 2 Thessalonians 2:3; he is first revealed, as I said: quoad existentiam, when he comes forth into being, and then quoad apparentiam, when he comes to be discovered. And this I suppose is meant here, because his destruction is mentioned as following upon it; for the discovering of him is the first step to his ruin, and here is called by another name. At his first rising he is a man of sin; but after he hath violated the laws of God and the laws of Christ by setting up his own, he is well called anomov, that lawless one; and now he that pretended so highly for Christ is discovered to be antichrist. The mystery of iniquity that before lay hid comes to be revealed, God enlightening the eyes of many learned ministers and princes, yea, and of multitudes of people herein; the Scriptures, before shut up in an unknown tongue, being now translated to the understanding of the common people; those that were made drunk with the wine of her fornication, Revelation 17:2, now put away their wine from them, as Eli said to Hannah; and the kings and kingdoms that gave their power to the beast, now come to hate the whore, & c., the time being come for the fulfilling the words of God herein, Revelation 17:17. And this revelation is signified and foretold when the angel said to John, I will tell thee the mystery of the woman, and of the beast that carrieth her, Revelation 17:7. There is need of a Divine revelation to know the mystery of iniquity, as well as the mystery of godliness. And the woman is the same with the man of sin mentioned before, once the spouse of Christ, but now by her idolatry become a whore, and divorced from him; said to be also that great city, which reigneth over the kings of the earth, Revelation 17:18. By the understanding these thngs this wicked one comes to be revealed. Whom the Lord shall consume; which is not done all at once; his consumption goes before his destruction. As Jezebel, the prophetess who seduced the servants of God to commit fornication, is said to be cast into a bed of languishing, Revelation 2:20,22; as he rose up by degrees, so shall he be consumed gradually. His power declines by degrees, both civil and ecclesiastical, and the authority he had got both in and over the consciences of men. The seven vials are the seven last plagues, which do gradually consume him. And this is said to be done by the Lord himself, which is the Lord Jesus. He that made war with the Lamb is overcome by the Lamb, Revelation 17:14; though many instruments may be employed herein; for he is said to have those with him who are called chosen and faithful; and it belongs to him, as all power of heaven and earth is given to him, to save his people, and to destroy his adversaries; as it is said of him, Psalms 97:3: A fire goeth before him, and burneth up his enemies round about. As he is a refreshing, directing light to his people, so a consuming fire to his adversaries. The stone cut out of the mountain without hands, Daniel 2:34, smites the image in the time of the fourth monarchy, when Christ came into the world, and in the latter end of it, under the antichristian state, it is broken in pieces. With the spirit of his mouth; as was prophesied of him, Isaiah 11:4: With the breath of his lips shall he slay the wicked, even this wicked one here in the text, Revelation 18:8, Revelation 19:15. And this, as some interpret, he shall do with ease, as by a word speaking; or by a word of command, saying: Let it be done, and it shall be done. Or, as we may read it, with the spirit of his lips, because of the power or spirit that goes along with his word. But this breath of Christ's mouth Cajetane and others understand of the word of the gospel, which is the breath of Christ's mouth in the mouths of his ministers, called the everlasting gospel, Revelation 14:6, which an angel flying through the midst of heaven is said to have, to preach to them that dwell upon the earth; and then followed by another angel, saying: Babylon is fallen, is fallen, 2 Thessalonians 2:8. The mystery of iniquity will be unveiled by the clear preaching of the word; and the primitive pure institutions of Christ, and doctrines of the gospel: will be vindicated from the antichristian corruptions and innovations. And the spirit of Christ going forth with the gospel, will make it effectual hereunto. These are the rod of his strength, whereby he rules in the midst of his enemies, Psalms 110:2, and whereby he shall consume this man of sin. Nations and people will fall off from him as they come to understand the truth by the word preached. And shall destroy; after is consuming follows his destruction, katarghsei, the word destroy here signifies to abolish, enervate, to make of no force; and so used often in the New Testament: sometimes applied to the law, Romans 3:31, sometimes to the body of sin, Romans 6:6, sometimes to persons to whom Christ will not be effectual, Galatians 5:4; here to the man of sin: so that whatever remains there may be of him in the world, they shall be without any efficacy or power: his jurisdiction shall be abolished, his keys shall not be able to open or shut, the edge of both his swords shall be quite blunted, his triple crown shall fall off his head, his purgatory fire shall be put out, his images shall lose their veneration; the spell of the cross shall be detected, the intercession of saints shall be found to be a fiction, infallibility shall be fonnd to be a deceit, supremacy of the church shall fall to the ground; the rivers of his large revenues shall be dried up, &c., and the beast that was, and is not, and yet is, Revelation 17:8, shall now utterly cease to be. With the brightness of his coming: the breath of his mouth wasted him, and the brightness of his coming destroys him. Some interpret this of Christ's personal coming to judgment, which will be with great brightness, as Matthew 24:27: As the lightning cometh out of the east, and shineth even unto the west, so shall the coming of the Son of man be; coming in the glory of heaven, and every eye shall see him; and of his coming he spake 1 Thessalonians 4:1, and in this chapter also, as that which was not so near at hand as some imagined. And without question his coming will destroy him, if not destroyed before, as well as the rest of the wicked, 2 Thessalonians 1:9; but whether judgment may not first proceed against the antichristian state, and those that have sinned under the gospel, is a question. It is sometimes mentioned particularly with respect to them: as in the parable of the tares and wheat, Matthew 13:1, of the ten virgins, and the talents, Matthew 25:1. And the beast and false prophet are cast into the lake of fire, Revelation 19:20, before the general judgment, mentioned Revelation 20:12. So that at Christ's personal coming his judgment will, as some conceive, begin here, and then proceed to the rest of the world; whereupon many assign some great length of time to Christ's stay upon earth, and judging the world. Others take the brightness of his coming in a spiritual sense, for a clearer manifestation of Christ in the world. As the kingdom of antichrist, or of this man of sin, is founded in darkness, so the brightness of this coming will dispel and destroy it. With respect to his eternal generation, Christ is said to be the brightness of his Father's glory, Hebrews 1:2; but this is a brightness with respect to men. And though he hath come in his Spirit to enlighten his church from the beginning of the world, and more eminently after his ascension, yet this will exceed all the former, and is peculiarly styled the brightness of his coming. And so they expect this destruction of this man of sin before Christ's coming to judgment; for if it be the same with the fall of Babylon, mentioned in the Revelation, many things are to be done here upon earth after that, before Christ's last coming, and they mention the calling of the Jews, the destruction of those enemies called Gog and Magog, the coming down of the new Jerusalem from heaven, which is some glorious state of the ctmrch here upon earth. However, the apostle here mentions nothing of a destruction by the material sword; what princes may do of different religions upon a civil account, I do not know, but as this man of sin rose out of the apostacy of the church, so he will not be consumed and destroyed but by a return from it, which is done by the breath of Christ's mouth, and the brightness of his coming. But yet, by some instruments or other, God will avenge the blood of his servants upon this man of sin in the time and way appointed of him.