2 Thessalonians 3:6

OLBGrk;

Here the apostle proceeds to a discourse of another kind, which is about their carriage to disorderly members in the church. And having before declared his confidence, 2 Thessalonians 3:4, that they did and would do the things he commanded them, he now tells them what he commands; and because either it is a matter of great importance, or that which they would be backward in, he therefore speaks with great vehemence. When he spake in the former Epistle, 1 Thessalonians 5:14, of warning the unruly, he then spake with greater mildness: We exhort you, brethren, & c.; but now to withdraw from them is a harsher duty; or they having first warned them, if they reform not, next they are to proceed to withdraw from them. And this he now commands as that which he supposeth they might be backward to. paraggellomen the word properly signifies a command conveyed from another, so the apostle commands here in the name of the Lord Jesus Christ. Though he had authority to command as an apostle, yet it was derived to him from Christ, and therefore he usually conjoins Christ with his exhortations and commands. That ye withdraw yourselves from every brother; or avoid, as the word signifies, and is so rendered, 2 Corinthians 8:20. The word is used also, Galatians 2:12, of Peter's withdrawing himself from eating with the Gentiles; and rendered drawing back, Hebrews 10:38, alluding, as some think, there to a soldier that draws back from the battle; but here in the text to a mariner that steers his ship from the rocks; and so it implies the danger of not withdrawing, which may be the reason of the apostle's so solemn command about it. And it is not from a heathen man, but a brother, one that is of the church; and it is every brother, let him be rich or poor, high or low, &c.; as he writes to the Corinthians, 1 Corinthians 5:11: If any man that is called a brother be a fornicator, & c. That walketh disorderly: alluding, as some think, to soldiers who keep not their rank, not walking according to rule, or, as he expresseth it, not after the tradition which he received of us. What is to be meant by tradition, is explained in the former chapter. And he cannot be understood to speak here of rites and ceremonies relating to church worship or order, as some imagine; the apostle doth in the following verses explain himself otherwise. But what is this withdrawing? Is it excommunication, the greater or the less? In a general sense it may be so called, for it is an abstaining from commnnion; but it is not so properly, for that is called putting away a person, a purging out the old leaven, 1 Corinthians 5:7, this is only a withdrawing from him; much less is it a delivering up to Satan, which the apostle required, 1 Corinthians 5:5, and himself inflicted upon Hymeneus and Alexander, 1 Timothy 1:20. The nature of the crime here mentioned will not bear that. It was not incest or blasphemy, as in the former instances, but only disorderly walking, which he specifies afterwards. And with respect to such the apostle required in the former Epistle warning only: Warn the unruly. And though this is something more, yet it implies not a casting a man out of the church, which is Christ's visible kingdom, into Satan's kingdom, for he is still to be admonished as a brother, as 2 Thessalonians 3:15. And excommunication is the exerting an act of church power, as 1 Corinthians 5:4, whereof no mention is made here; or of an absolute rejection, which is elsewhere required, Titus 3:10. It seems then to be only a withdrawing from familiar converse and society, as 1 Corinthians 5:11: If any man that is called a brother be a fornicator, covetous, &c.; with such an one no not to eat; alluding to the custom of the Jews, who would not eat with the Gentiles; and by eating is expressed communion in Scripture, and profane writers also. And such communion is forbidden to such a brother, which the apostle allowed them to have with such sinners that were of the world, and not of the church, as 2 Thessalonians 3:10, which cannot be meant of sacred communion. And familiarity with such a brother would harden him in his sins, and reflect dishonour upon religion, and endanger their infection, more than with a pagan, or infidel: which therefore the apostle forbids them to a brother, as he did the Corinthians mentioned before, as also the Romans, Romans 16:17. And which may be a step towards excommunication from spiritual communion, which is the greater punishment, especially if the brother be not hereby made ashamed, and reform his course, and doth not only now and then do a disorderly action, but walketh disorderly, and that after warning also. Others think it is meant of excommunication, and judge not the reason against it to be cogent.