Exodus 23:18

These clauses most understand of the passover, by comparing this place with its parallel, Exodus 34:25, where the passover is mentioned. But the words being here universal, by the laws of interpretation they ought to be universally understood, if they can bear that sense; which here they may, for both these clauses agree to other sacrifices. For as every sacrifice had a minchah, or a meat-offering of flour, attending upon it, and offered with it; so it was expressly cautioned, that no leaven should be in that minchah, Leviticus 2:11. And the fat of every sacrifice was consecrated to God, Leviticus 3:16 2 Chronicles 35:14, &c., and was presently to be burnt upon the altar, Leviticus 7:2,3. And for Exodus 34:25, what hinders but what is here more generally prescribed, may be there particularly applied to the passover? and that seems more reasonable, than to make him an idle repetition of the same tiring. And my sacrifice may be here put for my sacrifices, by the common enallage. Moreover, the two principal things which were offered to God in every sacrifice were blood and fat, Leviticus 17:6,11, &c. Neither shall the fat of my sacrifice remain until the morning: this, if understood of the passover, may seem superfluous, because nothing of it, neither fat nor lean, was to remain until the morning, Exodus 12:10, but all of it was to be eaten, even the purtenance thereof, Exodus 23:9, and that, for aught I see, without any exception of the fat, as there was in other sacrifices, Le 16. And therefore in that parallel place, Exodus 34:25, where the passover is mentioned, there is not a word of the fat, but only it is said in the general, neither shall the sacrifice of the feast of the passover be left until the morning. And in that 2 Chronicles 35:14, where there is mention of the fat, it is manifestly restrained to the burnt-offerings, which are there distinguished from the passover, Exodus 23:11,12.