EXODUS CHAPTER 28 Aaron and his sons ordained for the priest's office,
EXODUS 28:1. His holy garments, EXODUS 28:2. The ephod, EXODUS 28:6.
Curious girdle, EXODUS 28:8. The two onyx stones on which the names of
the children of Israel were engraven, EXODUS 28:9. Of the breastplate,
whereon was the sa... [ Continue Reading ]
Garments to be used only in holy ministrations, FOR GLORY AND FOR
BEAUTY, i.e. such as are glorious and beautiful; partly to mind the
people of the dignity and excellency of their office and employment;
and principally to represent the glorious robes wherewith Christ is
both clothed himself, and clo... [ Continue Reading ]
ALL THAT ARE WISE-HEARTED, i.e. skilful artists. The Hebrews make the
heart, not the brain, the seat of wisdom See JOB 9:4. WHOM I HAVE
FILLED; either,
1. By my ordinary providence and assistance, giving them both ability
and opportunity to learn the arts; or rather,
2. By extraordinary inspiratio... [ Continue Reading ]
AN EPHOD was a short upper garment, made without sleeves, which was
girt about the body. And it was twofold; the one made of fine linen,
which was common not only to all the priests, as 1 SAMUEL 2:18, 1
SAMUEL 22:18; but to some others also upon solemn and sacred
occasions, as 2 SAMUEL 6:14: the oth... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
OF GOLD, beaten out into plates, and cut into wires.... [ Continue Reading ]
THE TWO SHOULDER-PIECES were two parts of the ephod going up from the
body of the ephod, the one before, the other behind, which when the
priest had put over his head, were tied together, and covered the
priest's shoulders, and part of his back and breast.... [ Continue Reading ]
THE GIRDLE OF THE EPHOD was for the closer fastening and girding of
it. Which is upon it: this is added to distinguish it from the other
girdle, EXODUS 28:4, which was to gird all the garments, and was tied
in a lower place. OF THE SAME; either,
1. Of the same piece; or rather,
2. Of the same kind... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
Levi seems to be omitted here, as being sufficiently represented by
the high priest himself.... [ Continue Reading ]
Hollow places, such as are made in golden rings to receive and hold
the precious stones which are put in them.... [ Continue Reading ]
UPON THE SHOULDERS OF THE EPHOD, i.e. in the place where the two
shoulder-pieces were joined together. BEFORE THE LORD; into the holy
of holies: an evident type of Christ's entering into heaven with the
names and in the stead of his people, the true Israel, upon his
shoulders, and presenting them to... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
AT THE ENDS, or, _with ends_; i.e. not like chains that are fastened
about one's neck or arm, which seem to have no end; but two distinct
chains, with two several ends, both hanging downward: compare EXODUS
28:22. The Syriac render it _double_, others _equal_, or of equal
length.... [ Continue Reading ]
This was a square and curiously wrought piece put over the ephod upon
one's breast, called _of judgment_, because from thence the Israelites
were to expect and receive their judgment, and the mind of God in all
those weighty matters of war or peace wherein they consulted God for
direction.... [ Continue Reading ]
It was DOUBLED for greater strength, that it might better support and
secure the precious stones which were put into it, and that it might
receive the Urim and Thummim, LEVITICUS 8:8.... [ Continue Reading ]
It is needless to trouble the reader with the explication of these
stones, which the Jewish doctors themselves are not agreed in, seeing
this use of them is now abolished. It may suffice to know that they
were precious stones severally allotted to the names of the several
tribes, according to God's... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
i.e. According to the order of their birth, the first stone to the
eldest, the second to the next, &c.... [ Continue Reading ]
Some think these are the same with those mentioned EXODUS 28:14. But
it seems improbable and without example that God should in this short
description, and that within a few verses, give a new and second
command concerning the same thing. It may rather seem that these are
other chains fastened to th... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
i.e. In the forepart of the ephod; or _before_ him, i.e. the high
priest, in his forepart, upon his breast.... [ Continue Reading ]
UPON THE TWO ENDS, to wit, upon the lower ends, for there were other
rings put upon the upper ends, EXODUS 28:23. IN THE SIDE OF THE EPHOD
INWARD, i.e. in the inner side of the ephod, under which these rings
were hid; for the ephod was double, EXODUS 28:16.... [ Continue Reading ]
TWO OTHER RINGS, to answer the two rings in the breastplate, that by
all these the breastplate might be the better fastened to the ephod.
ON THE TWO SIDES OF THE EPHOD UNDERNEATH; in the lower part of the
ephod, or in that part of it which is under the lowest part of the
breastplate. TOWARD THE FORE... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
Partly to admonish the high priest of that dear affection he should
have to his people, and with what ardency he should pray for them, and
principally to represent the tender compassions of Christ, the great
High Priest, towards his people, and how mindful he is of them, and of
all their concerns, e... [ Continue Reading ]
The words URIM AND THUMMIM confessedly signify _light_, or
_illuminations and perfections_, which may be understood either of two
differing things, the one noting the knowledge, the other the
perfection, to wit, of virtues and graces, which were required in the
high priest, and which were in Christ... [ Continue Reading ]
Not the ephod itself, for that was prescribed before, EXODUS 28:6, but
a long and loose robe called the ROBE OF THE EPHOD, because it was
worn next under it, and was girded about the high priest's body with
the curious girdle of the ephod.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
POMEGRANATES; the figures of pomegranates, but flat and embroidered.
By the sound of the BELLS the people might be admonished of the work
which the priest was employed in, and thereby be provoked to join
their affections and devotions with his. These pomegranates and bells
might note either,
1. The... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
FOR HIS DISOBEDIENCE OR CARELESSNESS. For though the matter might seem
small in itself, yet it was an error in God's worship, wherein God is
more severe than in other things; and it was an error of the high
priest, who had more knowledge of God's mind herein, and was obliged
to more care and diligen... [ Continue Reading ]
The PLATE OF PURE GOLD was like a half coronet, reaching, as the Jews
say, from ear to ear. HOLINESS TO THE LORD, to mind the priest of his
special consecration to God, and of that singular holiness which was
required of him, as at all times, so especially in his approaches to
God. It might also rep... [ Continue Reading ]
The words may be rendered, _thou shalt put it on_, or, _bind it_, as
the Vulgate renders it, with a _blue lace_, to wit, upon the mitre, as
it follows.... [ Continue Reading ]
THAT AARON MAY BEAR THE INIQUITY OF THE HOLY THINGS; either,
1. That he, being consecrated to God for this end, that he should take
care as far as he could that both persons and things presented to God
should be holy or agreeable to the mind of God, might bear the
punishment for any miscarriage com... [ Continue Reading ]
THE COAT was a loose and large garment made with sleeves, worn under
the ephod, reaching down to the feet, which was girt with a girdle,
LEVITICUS 8:7.... [ Continue Reading ]
The COATS were not of woollen, EZEKIEL 44:17, but of linen, EXODUS
39:27. These were ephods, 1 SAMUEL 22:18.... [ Continue Reading ]
CONSECRATE THEM, Heb. _fill their hand_, i.e. present them to God with
part of the sacrifice in their hands, as we find, EXODUS 29:24, by
that rite putting them into their office.... [ Continue Reading ]
Including both. Compare EXODUS 20:26.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]