EXODUS CHAPTER 30 He commands to make an altar for incense, and of
what, EXODUS 30:1. The length and breadth of it, EXODUS 30:2. The form
of it, EXODUS 30:3. Whereon the priest was to kindle incense every
morning, being commanded, EXODUS 30:7. All the children of Israel to
bring half a shekel for th... [ Continue Reading ]
See EXODUS 27:2. Though these horns, as they were for another use, so
they seem to be here of another form, and for ornament more than for
service.... [ Continue Reading ]
THE TOP was made hollow like a grate, that the ashes might fall
through it. The CROWN was a border which encompassed the altar, that
the things laid on it might not fall off.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
BEFORE THE VEIL; before the second veil, in the holy place, and near
to the holy of holies, and consequently to the ark and mercy-seat.... [ Continue Reading ]
Aaron was to do this for the first time, but afterwards any priest
might do it, as appears from LUKE 1:9; this not being done in the holy
of holies, which was the high priest's peculiar. WHEN HE DRESSETH THE
LAMPS, i.e. cleansed them, and prepared them for the receiving of the
new light.... [ Continue Reading ]
The EVEN was the time when all the lamps were to be lighted, 1 SAMUEL
3:3. SEE POOLE ON "EXODUS 27:20", SEE POOLE ON "EXODUS 27:21".... [ Continue Reading ]
NO STRANGE INCENSE, i.e. of any other sort than what I shall here
appoint, EXODUS 30:34, &c.... [ Continue Reading ]
ONCE IN A YEAR, on the day of expiation, LEVITICUS 16:19 NUMBERS 29:7.
WITH THE BLOOD OF THE SIN-OFFERING OF ATONEMENTS; to note, that the
prayers of the saints are acceptable to God no otherwise but through
the blood of Christ, who was offered for the expiation of our sins.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
A RANSOM FOR HIS SOUL; a certain price for the redemption of their
lives; whereby they acknowledge the right and power which God had over
their lives, and that they had forfeited them by their sins, and that
it was God's mercy to continue their lives to them. WHEN THOU
NUMBEREST THEM, to wit, upon a... [ Continue Reading ]
THE SHEKEL OF THE SANCTUARY hath been commonly conceived to be double
to the common shekel, yet divers late learned men seem more truly to
judge that it was no more than the common shekel, consisting of half a
crown of English money; which is called _the shekel of the sanctuary_,
because the standar... [ Continue Reading ]
FROM TWENTY YEARS OLD AND ABOVE; the time when they began to be fit
for employment, and capable of getting and paying money. Women and
children are not included here, because they are reckoned in their
fathers or husbands.... [ Continue Reading ]
This was partly to teach them that all souls are of equal worth in
themselves and price with God; that there is no respect of persons
with God, and in God's worship and service, but gospel graces,
ordinances, and privileges are common and equal to all, EXO 12 16:18
GALATIANS 3:28 COLOSSIANS 3:11; th... [ Continue Reading ]
FOR THE SERVICE OF THE TABERNACLE; for the building and furniture of
it, and the maintenance of God's worship in it. THAT IT MAY BE A
MEMORIAL; either to the people, who hereby profess God to be their
Lord and Owner, and themselves his subjects and tributaries; or to
God, who hereby takes occasion t... [ Continue Reading ]
The frequent repetition of this phrase, and the shortness of these
discourses, in comparison of the length of the forty days, show that
God did not deliver all these laws and prescriptions at one time, but
successively at several times, possibly upon the sabbath days.... [ Continue Reading ]
See the accomplishment EXODUS 38:8; TO WASH both the priests and the
parts of the sacrifices. The altar, to wit, of burnt-offerings.... [ Continue Reading ]
To signify their natural impurity and unworthiness, either to handle
holy things, or to come into the holy place, and their need of washing
with the blood and Spirit of Christ, which was typified by this
washing.... [ Continue Reading ]
THAT THEY DIE NOT; for though the fault might seem small, yet the
command was evident and easy, and therefore the disobedience was
worse, arguing presumption, rebellion, and contempt. And God is more
severe in the matters of his worship than in other cases.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
TAKE THOU ALSO UNTO THEE: the words are very emphatical, and the Jews
from hence do rightly infer, that this ointment was but once made, and
that by Moses's own hands. Spices: see SONG OF SOLOMON 4:14 EZEKIEL
27:22; and compare PSALMS 45:8 AMOS 6:6. PURE MYRRH, Heb. _myrrh of
liberty_; either,
1. F... [ Continue Reading ]
Not the common kind of cassia, which we use in purging, but another
kind of it, there being seven several kinds of it, as the learned
note.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
This was only an outward ceremony, signifying the separation and
sanctification of these things for the service of God; as the
anointing of kings and priests noted their designation to their
offices.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
Not all of them, but only those who succeed him in the high priest's
office, as appears from EXODUS 40:15 LEVITICUS 4:3,5,16; EXODUS 16:32,
EXODUS 21:10. This anointing of them signified both God's election or
calling them to this office, and the inward qualifications requisite
for it, to wit, the g... [ Continue Reading ]
i.e. Reserved for my service alone, not employed to any profane or
civil use, as it follows.... [ Continue Reading ]
UPON MAN'S FLESH SHALL IT NOT BE POURED, except those whom God
himself, the author of this law, excepts, to wit, the high priests, of
which see EXODUS 30:30; and some of the kings, of which see 1 KINGS
1:39 PSALMS 89:20, though others think the kings were only anointed
with common oil. IT SHALL BE H... [ Continue Reading ]
The word STRANGER is commonly used to note the Gentiles, or such as
were not of Israel's race; but sometimes it notes those that are not
of the priestly race, as EXODUS 29:33 LEVITICUS 22:12,13; and so it
seems to be here. And if any of the kings were anointed with this oil,
it was done by God's spe... [ Continue Reading ]
STACTE, AND ONYCHA, AND GALBANUM: the Jews themselves are not agreed
what these were, and it concerns not Christians much to know, the use
of them being abolished. It is evident they were each of them sweet
spices, and therefore this _galbanum_ was not of the common kind,
which gives a very ball sce... [ Continue Reading ]
TEMPERED TOGETHER, Heb. _salted_; either,
1. Properly, for _salt_ was to be offered with all offerings,
LEVITICUS 2:13. And the Hebrew doctors tell us that six egg-shells
full of salt were used. Or,
2. Metaphorically, well mixed together, as salt was with things either
offered to God, or eaten by... [ Continue Reading ]
SOME OF IT; so much as is sufficient for the daily incense.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]