GENESIS CHAPTER 31 Jacob observing Laban's envy, on God's command and
promise, with the consent of his wives, departs secretly, GENESIS
31:1. Laban pursues him; God in a dream warns him not to treat Jacob
ill; he overtakes him on Mount Gilead; taxes him sharply for his
secret departure, and with ste... [ Continue Reading ]
And this change of his countenance argued a change in his mind, and
prosaged some evil intentions in him towards Jacob.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
RACHEL is first named here, as also RUTH 4:11, because she was his
chief, and, by right, his first and only designed wife. And therefore
it is observable, that in the enumeration of Jacob's wives and
children, GENESIS 46:1, LEAH is only mentioned by her name, GENESIS
46:15, but _Rachel_ is called _J... [ Continue Reading ]
Either,
1. Hath blessed me; hath stood constantly by me, when your father hath
failed and deceived me. Or,
2. Hath appeared unto me, as GENESIS 31:13.... [ Continue Reading ]
WITH ALL MY POWER, both of my mind and body, as I would have done for
myself, as became a faithful servant to do.... [ Continue Reading ]
TEN TIMES, i.e. ofttimes, as that certain number is commonly used, as
LEVITICUS 26:26 NUMBERS 14:22 1 SAMUEL 1:8 JOB 19:3, &c.... [ Continue Reading ]
ALL THE CATTLE. _All_ is here, as oft elsewhere, put for the greater
or the better part, as appears from GENESIS 31:1,8. Or, for all that
Jacob desired to be such. THE RING-STRAKED SHALL BE THY HIRE; hence it
appears that Laban through envy and covetousness did break his
agreement made with Jacob, a... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
i.e. Were marked with spots, like hail in colour and proportion, as
the word signifieth.... [ Continue Reading ]
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No text from Poole on this verse.... [ Continue Reading ]
WHERE THOU VOWEDST A VOW UNTO ME; of which see GENESIS 28:19,20. And
this God here mentions to show his acceptance of that action of Jacob
s, his mindfulness even of the past and forgotten services of his
people, and his purpose now to fulfil the promise there made to him.... [ Continue Reading ]
We can expect no further benefit from him, but deceit, and oppression,
and injury, and therefore are willing to leave him. This was the fruit
of his unnatural and unworthy carriage to them, that it did eat out
their natural affection to him.... [ Continue Reading ]
ARE WE NOT CONFUTED OF HIM STRANGERS? as if we had no more right to
his estate than strangers? Instead of a good part of his estate, which
by the law of God and nature belongs to us, 2 CORINTHIANS 12:14,
wherewith he should have endowed us upon our marriage, he hath made
sale of us for this fourteen... [ Continue Reading ]
THAT IS OURS; not only by God's special gift, but by the natural right
which children have to a share in his estate, and upon the account of
thy faitithful and laborious service.... [ Continue Reading ]
_ CIR. 1739_ No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
QUEST.
1. What were those _teraphim_ or _images?_ ANSW. They were images made
in the shape of men, 1 SAMUEL 19:13,16, which the Gentiles worshipped
as subordinate gods, GENESIS 31:30,32, to which they committed the
protection of their families, 1 SAMUEL 19:13, which they used to
consult about secret... [ Continue Reading ]
Heb. _Stole away the heart of_ Laban, to wit, his daughters, his
cattle, and his gods, upon which his heart was vehemently set, as
Micah's was, JUDGES 18:24. But if this had been meant, it had been
imputed to Rachel, and not to Jacob, who knew nothing of the gods. Or
rather, _stole away from the hea... [ Continue Reading ]
THE RIVER Euphrates, which lay between Mesopotamia and Chaldea,
GENESIS 15:18, which for its largeness and famousness is oft called
the river emphatically, as EXODUS 23:31 JOSHUA 24:2,3, &c. AND SET HIS
FACE, i.e. resolutely directed his course. See JEREMIAH 50:5 LUKE
9:51,53. MOUNT GILEAD, a very h... [ Continue Reading ]
That he heard of it no sooner must be ascribed to the great distance
which Laban had put between his and Jacob's flocks, GENESIS 30:36, and
to the care and art which Jacob used to prevent a sooner discovery.... [ Continue Reading ]
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Neither persuading him by flattering promises and cunning artifices,
nor compelling him by threatenings, to return. For so these general
words must be limited, as is evident from God's design in them, and
from the following relation. So this is a synecdochical expression.... [ Continue Reading ]
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By force and violence. A false accusation; for they freely consented,
GENESIS 31:14.... [ Continue Reading ]
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To kiss my sons and my daughters, as was usual at the parting of
friends. SEE POOLE ON "GENESIS 29:11". But indeed Jacob took the
wisest course for the security of his person and estate, especially
having the direction and protection of God in it.... [ Continue Reading ]
THE GOD OF YOUR FATHER, Isaac or Abraham, by which he disowns him for
his God, and tacitly reproacheth him with the novelty of his religion,
which was first brought in by his father. Compare GENESIS 31:53.... [ Continue Reading ]
Laban could not be so senseless as to take those for true gods which
could be stolen away; but he called them _gods, _ because they were
the means or representations whereby he worshipped his gods.... [ Continue Reading ]
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LET HIM NOT LIVE; I give my consent that he shall die by the hands of
justice. A rash and inconsiderate sentence.... [ Continue Reading ]
The men and women's tents were distinct and separate. See GENESIS
18:2, GENESIS 24:67.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
QUEST. How could that occasion hinder her from rising up to her
father? ANSW.
1. It might be attended in her, as it was and is in some other women,
especially in those hot countries, with a great flux of blood, or with
more than ordinary infirmity and sickness; and this Laban might know
to be usual... [ Continue Reading ]
With so much fury and violence.... [ Continue Reading ]
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THY SHE-GOATS HAVE NOT CAST THEIR YOUNG, which thou owest in a great
measure to my care and diligence in ordering them, and principally to
God's blessing given to thee for my sake, by thy own confession,
GENESIS 30:27.... [ Continue Reading ]
Which was unjust and unreasonable, except where it fell out through
the shepherd's default. See EXODUS 22:13. QUEST. How could Jacob pay
these losses, seeing he came empty from his father's house, and got
nothing by his service, for the first fourteen years, but his wives?
ANSW. Either,
1. He had s... [ Continue Reading ]
Through my extraordinary thoughtfulness and care about thy cattle,
especially in cases of danger.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
THE FEAR OF ISAAC, i.e. the God whom my father Isaac worships with
reverence and godly fear, as appears by comparing GENESIS 31:53. The
act is here put for the object, as it frequently is; and particularly
God is called our _fear,_ ISAIAH 8:13. And _fear_ is one of God's
names amongst the rabbins. H... [ Continue Reading ]
He pretends that to be an act of his natural affection and kindness
which was indeed the effect of his fear.... [ Continue Reading ]
Both to our own consciences of our mutual obligations, and to God
against either of us who shall break it, that he may severely punish
us for it.... [ Continue Reading ]
In testimony of his compliance with Laban's proposal, and his entering
into this covenant. See EXODUS 24:4.... [ Continue Reading ]
To wit, afterwards, GENESIS 31:54, though it be here mentioned by
anticipation. THEY DID EAT THERE UPON THE HEAP, or rather _by_ or
_beside the heap, _ as the Hebrew particle _al_ is oft understood, as
PSALMS 23:2, PSALMS 81:7.... [ Continue Reading ]
Both names signify the same thing, _a heap of witness; _ only Laban
gives the name in the Syrian language; but Jacob, though he had been
long conversant in Syria, and understood that language, yet he chose
to give it in Hebrew, which was both a secret renouncing of the Syrian
manners and religion, t... [ Continue Reading ]
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The curse is here understood, as it commonly is, to maintain a greater
reverence for oaths, and to beget a greater dread of the curse
belonging to the violaters of it. NO MAN IS WITH US, i.e. here _is_
now _no_ man _with us, _ who when we are parted can witness and judge
between us, and punish the t... [ Continue Reading ]
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No text from Poole on this verse.... [ Continue Reading ]
THE GOD OF NAHOR, THE GOD OF THEIR FATHER. He joins idols with the
true God, and secretly chargeth the religion of Jacob and Abraham with
novelty, and prefers his own as the most ancient religion. See JOSHUA
24:2. Whence we may learn that antiquity of itself is no certain
argument of the true church... [ Continue Reading ]
THEN JACOB OFFERED SACRIFICE; either to give God thanks for the great
mercies and deliverances vouchsafed to him, or to beg God's blessing
upon the present treaty, and upon their whole family. But it is not so
probable that Jacob would choose that time for the offering of
sacrifices when Laban was p... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]