Hebrews 1:8

OLBGrk;

In the Father's apostrophe to the Son, he giveth him the name of God, and thereby is he proved to have a better one than angels, made by, and servants to, him; and as the great gospel Minister hath a kingdom, in which they are his ministers and servants: this proof is quoted out of Psalms 45:6,7. It was not to Solomon or David, but to the Son God-man, spoken by the Father. The whole Psalm is written of him, and incompatible to any other is the matter of it. It represents him and his mystical marriage to the church; compare Ephesians 5:23 Revelation 19:7,8 Revelation 22:17. Thy throne, O God: some heretics, to elude this proof of Christ's Deity, would make God the genitive case in the proposition, as: Thy throne of God, expressly contrary to the grammar, both in Hebrew and Greek: others gloss it, that o yeov is the nominative case, as, God is thy throne for ever, &c. i.e. He doth and will establish it: but this is cavilling, since it is the Father's speech to and of his Son, describing his nature in opposition to the angels before. They were created spirits, but he was God; they were ministers and servants in his kingdom, where he was King; therefore his name and person is better than theirs. God, in the singular, was a name never given to any creature, but is expressive of his Divine nature, and his relation in the Deity, being God the Son. Is for ever and ever: his office as God-man, and great gospel Minister, is a royal one. He is a great King, angels are subjects of his kingdom as well as men, which royalty is set out by the ensigns of it; as here, by a throne, which is an emblem of royal authority, dominion, and power, whence he displayeth himself in his kingdom. It is a heavenly one, of a perfect constitution and administration, and of eternal continuance. His it was by natural inheritance, as God the Son; and as man united to the Godhead, he inheriteth the privileges of that person. This natural dominion over all things remaineth for ever, Colossians 1:16. A sceptre of righteousness is a sceptre of thy kingdom: another ensign of his royal dominion and kingdom is his sceptre, which is his Spirit put out in his government of the world, and in his special work of grace, guiding and conforming, through his word and ordinances, the hearts of his chosen to the will of his Father. This sceptre is subjectively right in itself, and efficiently, making all under its power to be rectified according to the right and pure mind and will of God: compare Psalms 110:1.