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Having urged from the gospel doctrine of our High Priest our duty to God, the Spirit proceeds to show what influence it should have on Christians for performing their duty one to another, in their inspection and observation of the whole body of Christ, consisting of Jew and Gentile, who have equally shared in Christ's sacrifice, and are interested in and related to is his person; and by the apprehensive and judicial faculty so to discern the spiritual state and condition of each other, and the whole, as every particular member of it may be capable to animadvert, exhort, reprove, counsel, or comfort, and act suitably and seasonably in the discharge of their mutual duty, Hebrews 3:13 Romans 14:19, Romans 15:7,14 Col 3:16 1 Thessalonians 5:11,15. To provoke unto love; eiv parozusmon it is a word borrowed from physicians, who use it to set out the violent incursion of a fever, when the fit is so strong as to make the body tremble and bed shake with the horror and rigour of it. In this place it is used to set out the vehemency of affection to which the sacrifice of Christ obligeth Christians, as those who had their whole persons acted by love to each other, with all vehemency, to the highest and fullest pitch of it; as who should exceed in benevolence, beneficence, and complacency in each other, such as is conscientious, pure, and extensive to the very end, Hebrews 13:1 Romans 12:9,20 1 Thessalonians 4:9 1 Peter 1:22; and manifesting itself in good works to them, especially merciful ones, pitying, counselling, succouring, supplying, and comforting them, James 2:13,15,16 1 John 3:14,1 John 3:16 and this freely, cheerfully, and constantly, Ephesians 2:10, Ephesians 4:32 1 Timothy 6:18.

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