Hebrews 10:5

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Wherefore, Dio, introduceth the proof of the invalidity of legal sacrifices, and the efficacy of the one sacrifice of Christ, from Divine testimony about both of them. He saith; God the Son, who existed before his incarnation, bespeaketh God the Father, when he was coming into this world, to become a part of it, by uniting a holy human nature to the Divine, as David voucheth by the Spirit of God, Psalms 40:6. Sacrifice and offering thou wouldest not: the bloody atoning sacrifices of bulls and goats, the peace-offerings, and thank-offerings, Leviticus 7:16, and offerings of every sort without blood, required by the law of Moses, God did neither desire, require, nor delight in as in themselves propitiatory; for he never intended them to take away sins, or perfect the worshippers: see 1 Samuel 15:22 Isaiah 1:11 Jeremiah 6:20 Amos 5:21,22. But a body hast thou prepared me: but, the Hebrew text reads, the ears hast thou bored for me. The apostle makes use here of the Greek paraphrase, a body hast thou fitted me; as giving in proper terms the sense of the former figurative expression, discovering thereby Christ's enitre willingness to become God's servant for ever, Exodus 21:6; and that he might be so, which he could not as God the Son, simply, the Father by his Spirit did articulate him, and formed him joint by joint a body; that is, furnished him with a human nature, so as that he might perform that piece of service which God required, offering up himself a bloody sacrifice for sin, to which he was obedient, Philippians 2:8. Thus were his ears bored, which could not be if he had not been clothed with a body.