Hebrews 5:7

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Here Christ is paralleled in his nature, work, and compassions, to his types, and is set above them. Who in the days of his flesh: he was taken out of men, as his type was, Hebrews 5:1. He was made flesh, and dwelt among us in the human nature, 1 Thessalonians 1:14. He had his days numbered, and his time set for his being and ministry beneath, doing and suffering the will of God here in a state of humiliation, frailty, and mortality; which infirmities attending his flesh, are now put off for ever, Hebrews 2:14. When he had offered up prayers and supplications: he performed his service and offering to God, as his types, for the men for whom he was ordained, such as he delighted in; his prayers represented his inward desires to God for what he needed, and was necessary in our behalf to be obtained, a sacrifice fit to be offered by him, Hebrews 13:15; compare 1 Peter 2:5. Ikethriav, a word but this once used in the New Testament; its root signifieth an olive branch, which petitioners carried in their hands; an emblem of the vehement desire of such supplicants of a peaceful answer or return to their prayers. These of Christ were the most fervent supplications, flowing from a deeply afflicted soul in a prostrate body, when he was preparing for the offering up his soul a sacrifice for sin, when he was in the garden, Luke 22:40,46, in his agony, and when actually offering it on the cross, Matthew 27:46. These were the prayers of God-man, the gospel High Priest. With strong crying and tears, put up by him unto God the Father, who is essentially good and powerful, willing and able to hear and answer his supplications, the fountain of all mercy, blessing, and help, who could deliver him from, and save him in, the greatest dangers, so as none of those which encompassed him should hurt him, no, not death; for he was delivered from the evils which were far more dreadful to him than death itself, and which were to exercise him both before and at the hour of death. Those deadly temptations which he underwent in his agony and on the cross, and from which he chargeth the disciples to pray, that both he and they might be kept, Matthew 26:37,38. Those deadly stings in his soul, Matthew 26:41 Mark 14:38 Luke 22:40,46; such conflicts as his Father supported him under, carried him through, and gave him the victory over all that curse and power that might do him or his mystical body hurt. It was this death of deaths that did terrify him. As for the other, he cheerfully underwent it, resigned his spirit to his Father, trusted his body in his treasury, and was so far from being swallowed up by it, that he was gloriously risen from it. Unto him, that was able to save him from death; evident in his agony, in the mighty groans that his soul poured out then when he prayed more earnestly, Luke 22:44; that which made him sweat through his flesh congealed clots of blood, squeezed by his agony out of his body, which made him weep and cry loudly; his voice as well as his soul was stretched out in prayer: the like was exercised by him in his conflict on the cross, Matthew 27:46. How bitter was his passion to him! How fervent, importunate, and loud his prayers! How did it break through the cloud wherewith God covered his face then! Psalms 22:1, represents in prophecy what was now fulfilled, Mark 15:34,37 Lu 23:46; It was in making satisfaction to the justice of God for us that these were exercised, to show his inward compassions to us, and to secure sustentation for us in our sufferings by temptations, Hebrews 2:17,18 Hebrews 4:15,16. And was heard in that he feared; the efficacy of these mighty prayers and supplications is evident by their reaching God's ear, and procuring his help for him. He was helped, delivered, saved; so the Septuagint use this word in the Old Testament, putting hearing for helping and saving, as in Psalms 55:16 2 Chronicles 18:31: apo thv eulabeiav, this is the right acceptation strictly read; for as a thing is truly apprehended, it stirreth up fear. This word hath in Scripture use two senses:

1. From the thing feared, by a metonymy, fear being put for that which works it, which was not here death simply, for that he suffered, but what he was more afraid of than death, viz. from the fear of being by his temptations hurried into diffidence of his Father, impatience in his agony, or despair at the eclipse in his death, which the devil designed. As to this his Father did hear, answer, and help him; in his agony sent his angel to strengthen him, Luke 22:43; and which he derfected for him at the end of his passion, when he breathed out his soul triumphantly into his Father's hands, Matthew 27:46,50 Mr 15:37,39 Joh 19:28-30. Or,

2. From the fear, that godly fear and care in him not to displease God in any thing he did or suffered; this was a proper cause of his acceptance, and his prayer being heard, and his deliverance, which is becoming the Mediator. This is a truth, and may be admitted; but it seemeth especially to refer to the former by his prevalency, against which by prayer he defeated the devil, was made feelingly sensible of his temptations, showed himself compassed with infirmities, though not with sinful ones, and as our High Priest was rendered pitiful and compassionate to us under our temptations, so as to intercede for us above, as he did pray for himself on earth, and to procure for us succour under and deliverance from them.