Hebrews 8:11

OLBHeb;OLBGrk;

And they shall not teach: the subject implied in the plural verb, and by a partitive particle expressed, they, and every man, is in Jeremiah's text vya a man, even every truly covenanted one who hath the knowledge of the Lord. And they shall teach no more, in Jeremiah 31:34. A double negative supplieth it in this verse, ou mn denying that weak and fruitless kind of teaching which was under the Mosaical covenant administration, whereby souls were not savingly edified in the knowledge of God, there was imperfection both in their knowledge and teaching, which should not be under the gospel. Every man his neighbour; such as are nearer to each other in society or commerce, a fellow citizen; or are near by relation, by nature or alliance, by consanguinity or affinity, one near at hand, ignorant of the Lord; and that needs instruction, one capable and possible to be taught. Saying, Know the Lord: this intimates the manner of teaching denied, a formal, customary way of teaching, saying; it was proverbial with them; and so was the matter of it: Know the Lord; as they used to say: The temple of the Lord, Jeremiah 7:4; The burden of the Lord, Jeremiah 23:34: The day of the Lord, Amos 5:18: or otherwise, not to teach them to know the Lord notionally only, without any influence on their heart, without believing, loving, fearing, or obeying him, 1 John 2:3,4; or to teach them to know the Lord, as redeeming and delivering of them out of Egypt, or out of the land of the north, that is, bringing them back from their captivity in Babylon, as they were taught, Exodus 20:2 Jeremiah 23:7,8; but as delivering them from sin, the curse, wrath, and hell. Or, they shall not teach one another so darkly, slenderly, and imperfectly in the meaning of types, shadows, and ceremonies, that they might know the Lord in truth, and worship him according to his mind; or to take so much pains to instruct them concerning the Lord and his worship, as they took with the Gentiles when they proselyted them. For all shall know me, from the least to the greatest; for under the gospel administration all the covenanted ones, the infant in the church and the aged, Isaiah 65:20, all ages in Christ, children, fathers, and young men, as 1 John 2:12, young and old, shall have his laws put into their mind s, and written on their hearts, the true saving knowledge of him in Christ in the fulness of it, as Isaiah 11:9: they shall so perfectly know him, as not to depart from him; he shall be theirs and they his by an everlasting covenant, ordered in all things and sure; by the plentiful effusion of his Spirit in all the gifts and graces of it through his gospel institutions on them; they shall be so enlightened in gospel truths, that they shall know their duties, and perform them, as if they were immediately enlightened from above, rather than by the common methods of teaching by his word; that they shall not need so much cautioning, threatening, correcting as they did under the law; but shall entirely cleave to him, without a disposition to revolt.