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Verse Isaiah 37:29. _WILL I PUT MY HOOK IN THY NOSE_] Et fraenum
meum: _Jonathan_ vocem מתג _metheg_, interpretatus est זמם
_zemam_, i.e., annulum, sive uncum, eumque ferreum, quem infigunt
naribus c...
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BECAUSE THY RAGE AND THY TUMULT - Or rather, thy pride, thy insolence,
thy vain boasting.
THEREFORE WILL I PUT MY HOOK IN THY NOSE - This is a most striking
expression, denoting the complete control w...
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CHAPTER 37
Hezekiah in the House of the Lord and Sennacherib's Second Attempt
1. _Hezekiah's humiliation and Isaiah sent for (Isaiah 37:1)_ 2. _The
message from the prophet (Isaiah 37:6)_ 3. Rabshake...
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ISAIAH 36-39. This section has been extracted from 2 Kings 18:13 to 2
Kings 20:19, and the Song of Hezekiah has been added. For an
exposition see the notes on 2 K.; here we have simply to deal with th...
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TUMULT. arrogance.
MY HOOK, &C. Assyrian sculptures represent captives thus led. Jehovah
would treat them as they treated others.
TURN THEE BACK. See Hezekiah's reference to this (Psalms 129:4; Psal...
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The poem on Sennacherib is in substance a Taunt-song; but in form an
elegy, written in the measure characteristic of the _qînâh_. The
first two lines (Isaiah 37:22) read:
SHE HATH DESPISED THEE, HAT...
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The answer to the prayer comes in the form of a message from Isaiah.
The message as here given really consists of two distinct oracles: (1)
a poem, on the pride and the approaching humiliation of Senn...
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All the acts of the Assyrian are under the strict surveillance of
Jehovah, who will shew His power over him by dragging him back, like a
wild beast, to his place. If the emendation of Wellhausen (see...
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For _tumult_render with R.V. marg. CARELESS EASE. "Raging" and
"careless ease" form a contrast, like "rising up" and "sitting down"
in the previous verse.
_therefore will I put my hook in thy nose_ Cf...
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THEREFORE WILL I PUT MY HOOK, &C.— The meaning of the passage is
plain, that God would so dispose matters by his providence, as to
compel the Assyrian to return back with his army, circumscribing and...
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4. THE PRONOUNCEMENT
TEXT: Isaiah 37:21-35
21
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith
Jehovah, the God of Israel, Whereas thou hast prayed to me against
Sennacherib king...
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Because thy rage against me, and thy tumult, is come up into mine
ears, therefore will I put my hook in thy nose, and my bridle in thy
lips, and I will turn thee back by the way by which thou camest....
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MY HOOK] Assyrian sculptures represent both captives and beasts as led
in this way. Jehovah will treat the Assyrian as His captive, or as a
beast which must be tamed and restrained....
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7. SEND.. HIM] RV 'put a spirit in him.'...
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The purpose of these verses is to make Hezekiah’s trust in God even
stronger.
• The *Lord seems to be speaking to Sennacherib. But the words are
in fact for Hezekiah to hear. The *Lord is in total co...
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ISAIAH: GOD CONTROLS THE NATIONS
GOD DEFENDS *JERUSALEM
ISAIAH CHAPTER S 31 TO 39
_NORMAN HILLYER_
CHAPTER 37
HEZEKIAH ASKS ISAIAH FOR ADVICE
V1 When king Hezekiah heard the report from his th...
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It was the custom to lead a camel and a bull (male partner of cow) by
a hook (piece of metal) in the nose.
• Sennacherib’s past and present actions are all under God’s
control. So also is Sennacherib...
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THEREFORE WILL I PUT MY HOOK IN THY NOSE... — The Assyrian
sculptures represent both beasts and men as dragged in this way
(Ezekiel 38:4). (Comp. the same image in Isaiah 30:28.)...
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יַ֚עַן הִתְרַגֶּזְךָ֣ אֵלַ֔י וְ
שַׁאֲנַנְךָ֖ עָלָ֣ה...
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CHAPTER XXVI
HAD ISAIAH A GOSPEL FOR THE INDIVIDUAL?
THE two narratives, in which Isaiah's career culminates-that of the
Deliverance of Jerusalem Isaiah 36:1; Isaiah 37:1 and that of the
Recovery of...
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Penitently, went Hezekiah immediately into the house of the Lord,
while he sent messengers to Isaiah. The prophet sent them back with
words of encouragement, declaring that God would deliver them. In...
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Because thy rage against me, and thy tumult, is come up into my ears,
therefore I will put my (u) hook in thy nose, and my bridle in thy
lips, and I will turn thee back by the way by which thou (x) ca...
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_Lips, and treat thee like some ungovernable beast. (Haydock)
(Ezechiel xxix. 4., and xxxviii. 4.) (Calmet)_...
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29._Because thou wast angry against me. _The more furiously wicked men
rise up against God, and the more outrageous the violence by which
they are actuated, so much the more is he wont eventually to s...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 36, 37, 38, AND 39.
Chapter s 36-39 relate the history of the invasion of Sennacherib, its
result, and the sickness unto death of Hezekiah, which preceded it:...
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BECAUSE THY RAGE AGAINST ME, AND THY TUMULT IS COME UP INTO MINE
EARS,..... The rage which Sennacherib expressed both by Rabshakeh, and
in his letter against Hezekiah and his people, is taken by the L...
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Isaiah 37:29 rage H7264 (H8692) tumult H7600 up H5927 (H8804) ears
H241 put H7760 (H8804) hook...
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YAHWEH'S REPLY. THE KING OF ASSYRIA IS BUT YAHWEH'S TOOL AND WILL BE
DEALT WITH ACCORDINGLY (ISAIAH 37:26).
Yahweh's reply to Sennacherib is to point out what He has accomplished
in the past. He want...
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YAHWEH'S REPLY THROUGH ISAIAH (ISAIAH 37:21).
Isaiah 37:21
‘Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says
Yahweh the God of Israel, In lieu of the fact that you have prayed to
me a...
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CONTENTS: Jehovah's message to the people by Isaiah. Sennacherib's
message to Hezekiah. Hezekiah's prayer and Jehovah's answer.
Destruction of Assyrians.
CHARACTERS: God, Hezekiah, Eliakim, Shebna, I...
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Isaiah 37:3. _This is a day of trouble, and of rebuke, and of
blasphemy._ What moral idea can we form of a conqueror? A man hailed,
adored, and applauded by the world. History is full of his fame, and...
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_And Hezekiah received the letter. .. and read it. .. and spread it
before the Lord_
HEZEKIAH’S PRAYER AND DELIVERANCE
In the struggles, defeats, and final triumph of the ancient people of
God in the...
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ISAIAH—NOTE ON ISAIAH 37:26 I DETERMINED IT LONG AGO. God does not
simply respond to events as they happen; those events merely reveal
his own long-intended purpose (see...
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EXPOSITION
This chapter is the sequel of the preceding, and is so closely
connected with it that the two really constitute but one narrative.
Isaiah 37:22 of Isaiah 36:1. is more closely connected wit...
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And it came to pass, when king Hezekiah heard it, that he tore his
clothes (Isaiah 37:1),
Yeah, man, it is bad. Rip, you know.
and he covered himself with sackcloth (Isaiah 37:1),
Now sackcloth was...
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2 Kings 19:27; 2 Kings 19:28; Acts 22:22; Acts 9:4; Amos 4:2;...