I have raised up; you neither foreknow nor can do any thing; but I do now foretell, and will certainly effect, great revolution and change in the world, which you shall not be able to hinder. One; which word, though not expressed in the Hebrew, must necessarily be understood, as being oft designed in the following words by the pronoun he. He understands one people; or rather one person, prince, or general, together with his people or forces, as appears from the latter part of the verse. Some conceive that the prophet in this place speaks of two several persons; in the first clause of Nebuchadnezzar, who in Scripture is commonly said to come from the north, as Jeremiah 1:13,15 Jeremiah 4:6; and the next clause of Cyrus, who came from the east, Isaiah 46:11. And then the words may be thus rendered, one from the north, and he shall come; and one from the rising of the sun, he shall call, &c. But it seems more natural and easy to understand the whole context of one and the same person, even of Cyrus, of whom he spake before, Isaiah 41:2, &c., who might well be said to come, both from the north and from the east: from the north rather, because he was a Mede by his mother, as he was a Persian by his father; or because a great part of his army was gathered out of Media, which was, and in Scripture is said to be, northward in reference to Judea, Jeremiah 50:9,41 Jeremiah 51:48; and because Darius the Mede was joined with him in this expedition: and from the east, because Persia was directly eastward from Judea. And peradventure this work of calling upon or proclaiming God's name is here ascribed to him as he came from the east, rather than as he came from the north, because that work was not done by Darius the Mede, but by Cyrus the Persian. Shall he call upon my name; or rather, as others render it, who shall call upon; or rather, proclaim my name, which Cyrus did in express and emphatical terms, Ezra 1:1 2. He shall come upon princes as upon mortar; treading them down as easily as a man treadeth down mortar.

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