JEREMIAH CHAPTER 38 Jeremiah prophesieth; is by the princes, with the king's permission, cast into a dungeon; but is by Ebed-melech, with the king's consent, taken out again, JEREMIAH 38:1. He hath a secret conference with the king, in which he counselleth him by yielding to save his life, JEREMIAH... [ Continue Reading ]
As to what is JEREMIAH 38:3, it is no more than had for some time been the constant tenor of this prophet's prophecies. The crime seemeth to lie in this, that in such a time of extreme danger he should repeat this prophecy, and also advise the people to leave the city, and shift for themselves, by g... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
The prophet now seemeth under sad circumstances, the princes seek his life, though for delivering no other doctrine than he had been preaching for twenty years; their pretence was, his discouraging and weakening the military part of the city, letting them know that they laboured in vain, for the cit... [ Continue Reading ]
HE IS IN YOUR HAND; that is, in your power, either by the established law against false prophets, or else I yield up my power to you, I surrender him into your hands. But neither of these seemeth very probable, for here is no mention of the sitting of the sanhedrim to judge him as a false prophet, n... [ Continue Reading ]
CAST HIM INTO THE DUNGEON OF MALCHIAH THE SON OF HAMMELECH, THAT WAS IN THE COURT OF THE PRISON; a place much of the same nature with that of which we read JEREMIAH 37:16, but in another prison. It should seem there was no passage into it by stairs, so as they were forced to let him down with cords.... [ Continue Reading ]
EBED-MELECH was unquestionably the name of the person, though some interpret it appellatively a servant of the king. It is particularly noted that he was an Ethiopian or a Cushite, to let us know that this prophet of the Lord found more kindness from a stranger, that was a native heathen, than from... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
The courage of this good eunuch was very remarkable; he did not stay till the king came in, but went to the king, as he was _sitting in the gate of Benjamin_, administering justice, or receiving and answering petitions, where doubtless he was not alone, and probably was attended there by some of tho... [ Continue Reading ]
There are several guesses why the king commandeth Ebed-melech to take THIRTY MEN for the doing of that for which three or four were sufficient. I think they judge best who think it was to guard him against any opposition. Things were now in a great disorder, the city being upon the matter taken, and... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
The sense of these verses is obvious. Ebed-melech having received a commission from the king, presently puts it in execution, only because the dungeon was deep, and full of mire, and the prophet possibly not over-well clothed, he prudently takes some old clouts and rags, and lets them down with cord... [ Continue Reading ]
THAT IS IN THE HOUSE OF THE LORD: some think that this were better translated, that is near the house of the Lord, and that this _third entry_, or principal entry, was that _ascent out of the king's house_ into the temple mentioned 1 KINGS 10:5, which was one of the things the _queen of Sheba admire... [ Continue Reading ]
Jeremiah had reason to caution with the king for his life, considering the easy answer of the king to the princes, moving for his death, JEREMIAH 38:4,5. We must imagine Jeremiah at this time under no Divine command to reveal God's will in this case unto the king. WILT THOU NOT? is here as much as t... [ Continue Reading ]
Zedekiah saith nothing to the latter part of Jeremiah's speech, promising nothing as to his hearing and obeying his counsel: as to the former, he gives him the security of his oath, that he would neither himself slay him, by giving any immediate command from himself, nor surrender him up into the ha... [ Continue Reading ]
THY SOUL SHALL LIVE; that is, thou shalt live. AND THIS CITY SHALL NOT BE BURNED WITH FIRE; AND THOU SHALT LIVE, AND THINE HOUSE; and thou shalt save the city from being burned with fire, and thy wives and children from death. God did certainly know that Zedekiah would not do this, though it was in... [ Continue Reading ]
As he before had used exhortations and promises, so here he useth threatenings, to persuade him to that which indeed was in his power to do, but God infallibly knew that he would not do; the end of God in which could be no other than to leave him without excuse, in not obeying what God commanded.... [ Continue Reading ]
But if Zedekiah went out according to the prophet's advice, and delivered himself, what needed he to fear his subjects (that had deserted the city) delivering of him? It seems rather therefore to be the sense, lest the Chaldeans, when I have yielded myself to them, should deliver me into the hands o... [ Continue Reading ]
The Chaldeans shall not do so base an act, but deal with thee as with a prince. Let not this therefore be a temptation to thee to disobey the command of God, which if thou doest, thou shalt live, though not in that splendour in which thou now livest, yet in a much more comfortable state than thou wi... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
Thou that art afraid of the insultings of men that are thy subjects shalt fall under the insultings and taunts of the women: either the court ladies who were left when Jehoiachin was carried away, or the women belonging to thine own court, shall be taken and brought forth to the king of Babylon's pr... [ Continue Reading ]
This is no more than what was said before, only here repeated, as an argument to persuade his obedience in surrendering himself, if not for the city's sake, yet for his own sake, and for his children's sake; for he assures the king that not himself only, but his wives and children also, would otherw... [ Continue Reading ]
These words sufficiently let us know that Zedekiah stood in awe of his courtiers, and we might probably think, that had it not been for them, he would have done better. This is the righteous judgment of God; those that will not sanctify the Lord of hosts, and make him their fear, shall fear men, who... [ Continue Reading ]
It could hardly be imagined that Zedekiah should have this private discourse with Jeremiah, but some or other of his courtiers would take notice of it; but yet it argues that this poor prince was in a miserable subjection to them, that he could discourse with nobody but they must come and inquire wh... [ Continue Reading ]
The king instructs the prophet, in case the princes should be inquisitive to know what discourse passed betwixt the king and him, to tell them that he petitioned him that he might be sent no more to the prison in the house of Jonathan, of which he complained, and petitioned the king to be freed from... [ Continue Reading ]
As the king suspected, so it came to pass; the king's private discourse with the prophet took wind, and all the princes then at court came and inquired of Jeremiah what was the substance of his discourse. Jeremiah answered them according as the king had directed. A man is not bound in all cases to s... [ Continue Reading ]
Thus God hath several ways to hide his people in an evil day; he hid Josiah from it in the grave; he hid Noah in an ark, Lot in Zoar, Jeremiah in a prison, which in probability was a safer place for him than the land of Benjamin, whither he would have gone had not Irijah stopped him, JEREMIAH 37:12,... [ Continue Reading ]