Job 12:4

As one mocked of his neighbour, Heb. I am a derision (the infinitive being put for a noun, as is usual both in the Hebrew and other languages) to my neighbour, i.e. to these three, who have pretended and would be thought to be my friends and neighbours; whom therefore such carriage doth very ill become. Instead of supporting and comforting me, they make a sport and scorn of me. Who calleth upon God, and he answereth him. This who belongs either,

1. To Job, who here declares his own practice in this case: When you mock me, I go to God with my complaints and prayers, and he hears me, though you will not. But this seems not to agree either with the context, or with other passages of Job; in which he constantly complains that God did not hear nor regard his prayers, nor pity and help him. Or,

2. To Job's friends; and so this is either,

1. An aggravation of their crime, that they should mock him who made a great profession of religion, who used duly to call upon God, and to receive answers from him, and therefore should have carried themselves more piously, and charitably, and compassionately towards their miserable brother. Or,

2. As the reason of their mockage of Job, because God, who neglected Job's prayers, heard theirs, and gave them those mercies for which they prayed; and therefore being themselves well and at ease, they were hard-hearted towards their poor afflicted brother, as the manner of men is. This seems to suit well with the following verse. Or,

3. As all argument against their scorning or slighting of him: God hears you when you pray, therefore you should turn your mocks of me into prayers for me; and you should pity me, whom God doth not hear when I pray; and as God hears you, so you should hear and comfort me, when I pour out my complaints to you. But these words may be brought in mimetically, as being some of their scoffing words: They say of me, Let him call upon God, and God will hear him; for so they had suggested to Job, Job 5:8, Job 8:5 11:13. But this, saith Job, I take for a piece of mockery, and insulting over my miseries; for I know by sad experience, and they see the contrary, that though I call and cry again and again, yet God hath no regard to me. The just, upright man is laughed to scorn, i.e. I, who, notwithstanding all their hard censures and reproaches, must and dare still own it, that through God's grace I am a just and upright man, am derided by them. This he repeats again, because it was very grievous and burdensome to him.