Matthew Poole's Concise Commentary
Job 15:19
Unto whom alone the earth was given; either,
1. By the special and gracious gift of God; whereas wicked men invaded their parts of the earth, and took them away by force. Or,
2. By the choice and consent of the people, who for their great and known wisdom and virtue conferred this power and trust upon them. This he allegeth, partly to make their testimony more considerable, because these were not obscure, and mean, and foolish men, whose words are commonly despised, but the most worthy and famous men in their places and ages; and partly to contradict and confute what Job had said, Job 9:24, that the earth was given into the hand of the wicked. By the earth he means either the dominion of the earth, to wit, of that part of the earth in or nigh which Job and his friends lived; or rather, the possession of the earth, i.e. of a great portion of worldly goods; or particularly, the land, or that land, (as the word properly signifies,) to wit, the land of Canaan, which was given by special gift unto Abraham, (from whom it seems most probable that both Job and his friends were descended,) and to Isaac, and to Jacob; who, though they met with some common and ordinary afflictions, yet enjoyed a great measure of comfort, and wealth, and honour, and power in the world, as the fruits of God's blessing, and of his covenant made with good men, whilst wicked men were exposed to manifold distresses and grievous calamities; all which those holy patriarchs diligently observed, and industriously imparted to their children, to encourage them to continue and proceed in the ways of true piety. But how was the earth or land given to them alone, as is here said? Answ. Either,
1. Because Noah and his sons (of whom some understand these words) had the sole possession and dominion of the earth. Or,
2. Because Canaan was given to Abraham and to his seed alone; and some of Abraham's children had the dominion of, or an ample possession in, those parts where Job and his friends lived, who also seem to be in the number of them. Or,
3. Because they only had it either by God's special and gracious providence, or by the choice and approbation of the people; whereas wicked men took it by rapine and violence, without asking leave either from God or men. No stranger, i.e. the enemy; for such are called strangers, both in Scripture, as Proverbs 5:10 Isaiah 1:7 Ezekiel 11:9, Ezekiel 28:10, and in other authors. No person of a strange nation and disposition or religion. Among them, i.e. through their land, as this phrase is used, Numbers 20:18, to wit, so as to molest, or disturb, or spoil them, as the Sabeans and Chaldeans did thee. God watched over those wise and holy men so carefully, that no enemy should invade them; and so he would have done over thee, if thou hadst been such a one.