i.e. I would speak freely for myself, being freed from the dread of his majesty, which takes away my spirit and courage, and stoppeth my mouth. But it is not so with me, i.e. I am not free from his terror, and therefore cannot and dare not plead my cause boldly with him; and so have no thing else to do but to case myself by renewing my complaints; as he doth in the next words. Others thus, but I am not so with myself, i.e. I am in a manner beside myself, distracted with the terrors of God upon me. Or rather thus, for I am not so with myself, or in my own conscience, as I perceive I am in your eyes, to wit, a hypocrite and ungodly man. So this is a reason why he could speak to God without slavish fear, because he was conscious to himself of his own integrity: I have a good conscience within myself, and therefore could use boldness in speaking to God, provided he would not deal with me in strict justice, but upon the terms of grace and mercy which he hath proposed to sinners, and with allowance to human infirmities.

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