John 12:27

OLBGrk;

Now is my soul troubled; by soul is not here to be understood only the sensitive part of the soul, but his whole human soul. So 1 Thessalonians 13:21, He was troubled in spirit. Our inward troubles arise from our passions; and there are passions of grief and fear, which give us most of our inward trouble; fear respecteth some evil at a distance from us; grief is caused by evil fallen upon us, or so near that we seem to be already in the power of it. The word here used is tetaraktai, which signifieth no mean, but a great and more than ordinary, degree of trouble. Christ was greatly troubled, though not so as we sometimes are, when our trouble leadeth us to despair: Christ was capable of no sinful trouble. Hence two questions arise:

1. For what the soul of Christ was troubled?

2. How such a degree of trouble could agree to the Lord Jesus Christ? He tells us, Matthew 26:38, that he was exceedingly sorrowful, so as sorrow was one part of his trouble; and we may learn from what he afterward saith in this verse, Father, save me from this hour, that fear made up the other part of it. He was grieved, and he was afraid; some say it was at the apprehension of that miserable death he was to die; others say, at the sense of the Divine wrath which he was to undergo, death being not yet overcome, and his conflict with his Father's wrath for the sins of men being yet to be endured. Though Christ at this time was in the most perfect obedience to his Father's will, offering up a most acceptable and well pleasing sacrifice unto God; yet he, sustaining our persons, had a conflict to endure even with his Father's wrath upon that account, though not upon his own personal account; for so he was at this time doing that which was most acceptable and well pleasing in his sight. As to the second question, nothing could more agree to Christ than this, both with respect to his human nature, which had the same natural (though not sinful) infirmities which other men have; and with respect to his design and end, to help and relieve his people under their troubles of spirit; and, as the apostle saith, Hebrews 2:15, to deliver them who through fear of death are all their lifetime subject to bondage. So as this trouble of spirit agreed to him both as man and as Mediator. But there must be a vast difference observed between this trouble of spirit in Christ, and that which is in us. Our troubles are upon reflections for our own sin, and the wrath of God due to us therefore; his trouble was for the wrath of God due to us for our sins. Our troubles are because we have personally grieved God; his was because those given to him (not he himself) had offended God. We are afraid of our eternal condemnation; he was only afraid by a natural fear of death, which naturally riseth higher according to the kind of death we die. Our troubles have mixtures of despair, distrust, sinful horrors; there was no such thing in his trouble. Our troubles in their natural tendencies are killing and destroying; only by accident, and the wise ordering of Divine providence, prove advantageous, by leading us to him, as the only remedy for troubled souls: his trouble was, in the very nature of it, not only pure and clean, but also sanative and healing. But that he was truly troubled, and that in his whole soul, and that such a trouble did very well agree, as to the human nature he had assumed, so to his office as our Mediator and Saviour, and the foundation of a great deal of peace, quiet, and satisfaction to us, is out of question. The chastisement of our peace in this particular lay upon him; and they were some of those stripes of his, by which we are healed. And (saith he) what shall I say? It is the natural language of a spirit troubled. Father, save me from this hour; this hour of my passion; it is the same with that in our Saviour's last prayer, Let this cup pass from me; and must be understood with the same qualifications there expressed, if it be thy will, if it be possible, &c. By his blessed example he hath taught us, under the distresses of our spirits, whither to flee, what to do. For my love (saith David to his enemies, Psalms 109:4) they are mine adversaries: but I give myself unto prayer; I give up myself to prayer. God hath bidden us, Psalms 50:15, call upon him in the day of trouble; and St. James saith, James 5:3, Is any among you afflicted? Let him pray. Herein Christ hath himself set us an example, that we should follow his steps. But how doth our Saviour pray to be saved from that hour, when for this cause he came into the world? Here was in Christ a conflict between the flesh and the Spirit; not like ours, which is between corrupt flesh and the Spirit, but between his natural flesh, and the natural affections of it, and his spirit; that was fully conformed to the will of God, and gets a present conquest. But for this cause (saith he) came I to this hour: he checks himself, correcteth the language of his natural flesh, acquiesceth, rejoiceth in the will of God. I was not (saith he) forced, I came of my own good will to this hour; and I came on purpose to die for my people.