John 18:11

The other evangelists report this part of the history with many more circumstances; particularly our Saviour's miraculous healing Malchus again; See Poole on "Matthew 26:51", and following verses to Matthew 26:54. See Poole on "Mark 14:47", and following verses to Mark 14:49. See Poole on "Luke 22:50". See Poole on "Luke 22:51". With what pretence some, both of the ancient and modern writers, think that Peter did not sin in this action, I do not understand, when our Saviour did not only (as John saith) command him to put up his sword again into its sheath, but also (as Matthew tells us, Matthew 26:52) told him, that all they that take the sword, that is, without commission from God, shall perish with the sword. He used that argument, according to the other evangelists. This evangelist tells us of another, The cup which my Father hath given me, shall I not drink it? That is, shall I not freely and cheerfully submit to the will of God in suffering what he willeth me to suffer? The term cup is often in Scripture used to signify people's measure and proportion of affliction and suffering, which God allots them; (possibly the metaphor is taken from the custom of some nations, to put some kinds of malefactors to death by giving them a cup of poison); See Poole on "Matthew 20:22", See Poole on "Matthew 26:39". It is a good argument to quiet our spirits roiled by any afflictive providences: they are but a cup, and the cup our Father hath given us.