JOHN CHAPTER 3 1 THESSALONIANS 3:1 Christ, in a conference with
Nicodemus, teacheth him the necessity of regeneration, 1 THESSALONIANS
3:14,15 the efficacy of faith in his death. 1 THESSALONIANS 3:16,17
God's great love to mankind in sending his Son for their salvation, 1
THESSALONIANS 3:18 and the... [ Continue Reading ]
He came BY NIGHT to Christ, not, as some (too charitably) possibly may
think, that he might have the freer and less interrupted communion and
discourse with him; but either through fear, or possibly shame, being
a master in Israel, to be looked upon as a scholar going to learn of
another. He salutet... [ Continue Reading ]
OLBGrk;
We observed before, that the term _answered_ doth not always in the
New Testament signify a reply to a question before propounded; but
sometimes no more than a reply, or the beginning of another speech:
whether it doth so here or no, some question. Some think Christ here
gives a strict answe... [ Continue Reading ]
By the answer of Nicodemus, it should seem that he was an old man;
which is also probable, because he was one of the rulers: he puts the
case as to himself; I am, saith he, an old man, how should I be born?
Can a man ENTER THE SECOND TIME INTO HIS MOTHER'S WOMB, AND BE BORN?
How true is that of the... [ Continue Reading ]
To excite his spirit and attention, our Saviour again expresses the
authority of his person, I SAY; and twice repeats the solemn
asseveration, VERILY, VERILY, to show the infallible certainty and
importance of what he propounds, that it is a truth worthy of his most
serious consideration, and to be... [ Continue Reading ]
THAT WHICH IS BORN OF THE FLESH: that which is born of natural flesh;
for flesh sometimes signifies the man. So the prophet saith, _All
flesh is grass,_ ISAIAH 40:6. So GENESIS 6:12, _All flesh, _ that is,
all men, _had corrupted their way._ Or, that which is born of
corruption, from vitiated and co... [ Continue Reading ]
There is a twofold admiration, that which is joined with infidelity,
and that which is the effect of faith. Our Saviour forbids Nicodemus
to marvel at the doctrine of regeneration, as strange and incredible,
upon an imaginary impossibility supposed by him of the thing itself.
But he that believes wi... [ Continue Reading ]
The word which is translated WIND, being the same which both here and
ordinarily in Scripture is translated spirit, hath given interpreters
a great liberty to abound in their several senses. Some thinking that
it should be translated, The spirit, that is, the spirit of a man,
breatheth where it list... [ Continue Reading ]
Nicodemus had before spoken as if he thought it a thing impossible,
understanding our Saviour of a carnal generation, which he knew could
not be repeated: perceiving that he spake of a spiritual birth, he is
now posed at the mystery of it; it being a thing the doctrine of which
he had not been acqua... [ Continue Reading ]
Our Saviour doth not so much wonder at as upbraid the ignorance of
Nicodemus, and all of his sect, who went for masters, or teachers, and
that in Israel; who had the law and the prophets, and yet were
ignorant of those things which were necessary to be known to every
ordinary person's salvation. Wil... [ Continue Reading ]
Christ speaketh only of himself, though he speaketh in the plural
number, for in the next verse he saith only, _If I have told you
earthly things; _ he lets Nicodemus know that he spake nothing but he
was certain of. This he expresses by two words, _know_ and _have seen,
_ which are terms expressive... [ Continue Reading ]
If I have spoken to you plain things, and in a plain style, humbling
my phrase to your apprehensions, and illustrating sublime, spiritual
mysteries, which in their own nature are more remote from your
apprehensions, by plain and obvious similitudes and parables, and
speaking thus, you understand and... [ Continue Reading ]
OLBGrk;
No man hath so ascended up to heaven, as to know the secret will and
counsels of God, for of such an ascending it must be meant; otherwise,
Elijah ascended up to heaven before our Saviour ascended. Thus the
phrase is supposed to be used, PROVERBS 30:4. None but Christ (who as
to his Divine n... [ Continue Reading ]
The history of the lifting up of the serpent in the wilderness we
have, NUMBERS 21:8,9. The people being stung with fiery serpents, as a
righteous judgment of God for their sins, as a merciful remedy God
commanded Moses, NUMBERS 21:8, _Make thee a fiery serpent, _ (that is,
the image or representati... [ Continue Reading ]
OLBGrk;
Here our Lord openeth the instrumental cause of justification and
salvation, that is, believing eiv auton, IN HIM. It is one thing to
believe in him as a teacher, another thing to believe in him as a
Saviour. The object of the first is a proposition; we believe a person
when we assent and gi... [ Continue Reading ]
FOR GOD the Father, who is the Lord of all, debtor to none, sufficient
to himself, SO LOVED THE WORLD, that is, Gentiles as well as Jews.
There is a great contest about the signification of the term, between
those who contend for or against the point of universal redemption;
but certain it is, that... [ Continue Reading ]
OLBGrk;
The word we translate _condemn, _ krinh, signifies to judge, as well
as to condemn. The Jews were mistaken in their proud conceit, that
Christ came to judge and destroy all those that were not of their
nation; thus, 1 THESSALONIANS 7:47, he saith, he _came not to judge,
but to save the world... [ Continue Reading ]
Whose firmly and steadily assenting to the propositions of the gospel,
revealing Jesus Christ as the only and all sufficient Saviour, commits
the care of his soul unto him trusting and hoping in him alone for
eternal salvation, which no man can indeed do without doing what in
him lieth to fulfil the... [ Continue Reading ]
This is the reason, the evidence and great cause of condemnation, THAT
LIGHT IS COME INTO THE WORLD. Christ is the Light, foretold by the
prophet, ISAIAH 9:2, ISAIAH 42:6 49:6. He is styled, in the beginning
of this Gospel the true Light, 1 THESSALONIANS 1:4; that is, he hath
in perfection all the e... [ Continue Reading ]
He that makes a trade of sin, and doth evil presumptuously, loving and
delighting in it, doth not love the light, nor, if he can avoid it,
will come near it; for the light is that which makes things visible,
and discovereth them. As it is of the nature of natural light to show
things to others as th... [ Continue Reading ]
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TRUTH here is put for true things. He who purposeth, designeth, and
acteth nothing but what is just, and holy, and good, and what is
consonant to the will of God; he is not afraid to bring his notions
and actions to the test of the Divine rule, published by him who is
the true Light. For he... [ Continue Reading ]
Soon after our Saviour had had the forementioned conference with
Nicodemus, which it is believed he had at Jerusalem, not (as some
think) in Galilee, for then Nicodemus would hardly have come to him by
night, he _came into the land of Judea._ He had before been in the
province of Judea, and in the m... [ Continue Reading ]
AENON is here said to be NEAR SALIM: it was the name of a city, as
some think; others say, a river or brook near that city: neither the
river nor the city are elsewhere mentioned in Scripture; but
topographers place it on the eastern part of the lot of Manasseh, not
far from Bethshan or Scythopolis.... [ Continue Reading ]
For John was yet in the exercise of his public ministry, not cast into
prison, as he was soon after.... [ Continue Reading ]
The Jews had so many purifyings, some legal, instituted by God,
ordained by Moses as God's minister; some traditional, brought in by
the Pharisees, as their washings before meat, MATTHEW 15:1 MARK 7:1;
that seemeth a hard thing to determine what the question was between
John's disciples and the Jews... [ Continue Reading ]
The disciples of John coming unto him, give him the usual title, under
which in that age they were wont to speak to those whom they owned as
their teachers, which was _Rabbi._ Their business was to complain,
that Christ, whom they do not think fit to name, nor to give him any
title, but mention him... [ Continue Reading ]
The ministry, and the success of the ministry, must both be given a
man from heaven: doth he baptize? It is a sign he is sent of God. Do
all men come to him? That also is from God. An excellent corrective of
ambition, envy, and jealousy: no man hath in the church of God
authority, but he to whom it... [ Continue Reading ]
I appeal to you that are my disciples, Did not I always plainly tell
yea that I was not the Christ? It belongeth unto Christ alone, who is
the Head of the church, to send out such as shall labour in it, and to
restrain those that labour in it; would you have me silence or suspend
him? I told you, th... [ Continue Reading ]
Christ, whose the church is by a right of redemption, and by its
having given up itself to him, 2 CORINTHIANS 8:5, he is the Bridegroom
of it, MATTHEW 22:2 2 CORINTHIANS 11:2 EPHESIANS 5:23,25,29; as his
Father was the Husband of the Jewish church; it belongeth to him to
give laws to it, and to orde... [ Continue Reading ]
HE MUST INCREASE, in honour, and dignity, and reputation in the world;
he is the rising sun, (to give you notice of which I was but as the
morning star), he must shine every day more and more. BUT I MUST
DECREASE; God hath indeed used me as a prophet, yea, more than a
prophet, not to foretell Christ... [ Continue Reading ]
He that cometh from heaven, (for it appeareth by the latter part of
the verse, that is the sense of _from above_), as Christ did, not only
in respect of his Divine nature, but being (as to his whole person)
clothed with majesty and authority from above, infinitely excelleth
any one who is a mere cre... [ Continue Reading ]
Another great difference which the Baptist teacheth his disciples to
put between his testimony and Christ s, is, that he, and so all other
ministers of the gospel, testify by revelation; Christ testifieth not
by revelation, but from his own personal knowledge, what himself _hath
seen and heard_ from... [ Continue Reading ]
He who hath so believed the testimony of Christ, as to accept him, and
to believe in him as his Saviour, hath, by that his believing, set to
his seal that God, in all his promises of the Messiah under the Old
Testament, is true; that a word hath not failed of whatsoever God hath
there spoken of that... [ Continue Reading ]
HE WHOM GOD HATH SENT out of heaven, out of his bosom, not merely
authorizing him as a minister, as the prophets and as John were sent,
SPEAKETH nothing but the WORDS OF GOD. The prophets and the apostles
were sent of God in a sense, but not as Christ was sent; they
sometimes spake the words of God,... [ Continue Reading ]
The eternal Father loved the world, 1 THESSALONIANS 3:16, but he loved
the Son with a more singular and peculiar love; so that all things
were by the Father delivered to him, MATTHEW 11:27, _all power in
heaven and earth,_ MATTHEW 28:18; to give eternal life to as many as
the Father had given him, 1... [ Continue Reading ]
OLBGrk;
He that, hearing the proposition of the gospel, so agreeth to it, as
with his heart he receiveth him as his Saviour, and trusteth and
hopeth in him, _hath everlasting life; _ that is, a certain and just
title to it, nay, in the first fruits; being actually delivered from
condemnation, ROMANS... [ Continue Reading ]