John 4:20

Our fathers worshipped in this mountain; the mount Gerizim, which was an exceeding high mountain, and near unto Sichem. Jacob made an altar thereabouts, which he called El-elohe-Israel, Genesis 33:20. Some say that it was upon this, mountain that Abraham should have offered up Isaac, Genesis 22:1, but that had another name. Certain it is, that from that mountain Moses pronounced the blessings, Deuteronomy 27:12. But it is very probable that the woman had respect to none of these, but to the common usage of the Samaritans, to worship in a temple built upon this mountain, in opposition to that at Jerusalem: the story of which will be very proper here to relate, for the full understanding of this text. Sanballat was governor of Samaria, constituted by Darius; of this Sanballat we read in Nehemiah, who tells us that one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to this Sanballat the Horonite; therefore I chased him from me, Nehemiah 13:28. This son-in-law's name (as Josephus tells us) was Manasses. He was driven out of Jerusalem upon the account of the covenant made, Ezra 10:3, that those who had married strange wives would turn them away. The sacred story here leaving us, we must supply it out of Josephus, who (Antiq. 1. 11. cap. 8.) tells us, that he being thus driven from the sacrifice, applied himself to Sanballat, and would have put his wife away, who was Sanballat's daughter; but Sanballat promised him, that if he would keep his daughter as his wife, he would not only continue him in the priesthood, but make him a high priest, and build him a temple like that at Jerusalem, upon Mount Gerizim, with the leave of Darius; upon this Manasses staid with Sanballat, and there also resorted many to him whom Nehemiah had turned out of the priesthood at Jerusalem for marrying strange wives. Sanballat was very near losing his opportunity through the favour of Darius, by the conquest of Darius by Alexander the Great. But it was regained by his brother Jaddus's stubbornness, who was high priest in Jerusalem, and refused to own the new conqueror; which advantage Sanballat took, and offered Alexander the surrender of all places in his trust to him; and being by that means ingratiated with Alexander the Great, he thereby obtained leave of him to build a temple in Mount Gerizim, where his son-in-law Manasses should be the high priest, promising Alexander that by this means the force of the Jews would be broken, so as there would be no danger of their conspiring. Accordingly he presently built this temple, and soon after died, leaving his son-in-law Manasses, brother to Jaddus the high priest in Jerusalem, high priest in this new temple, which afterwards proved an asylum or sanctuary for any who were accused amongst the Jews at Jerusalem. Thus these two temples stood for about two hundred and twenty years; then Hircanus, a high priest of the Jews at Jerusalem, destroyed it; but still they looked upon the ground as holy, and came thither to perform their devotions. With reference to this superstitious practice, the woman of Samaria saith, Our fathers worshipped (that is, have used time out of mind to worship) in this mountain; and ye say, that in Jerusalem is the place where men ought to worship; and the Jews hold, that none might worship God by sacrifice any where but at Jerusalem, according to the law, Deuteronomy 12:14,26.