Leviticus 4:2

This must necessarily be understood of more than common sins and daily infirmities; for if every such sin had required an offering, it had not been possible either for most sinners to bear such a charge, or for the altar to receive so many sacrifices, or for the priests to manage so infinite a work. And for ordinary sins, they were ceremonially expiated by the daily offering, and by that on the great day of atonement, Leviticus 16:30. Through ignorance; or, error; either not knowing his fact to be sinful, as appears by comparing Leviticus 4:13,14, or not considering it, but rashly and unadvisedly falling into sin through the power of some sudden passion or temptation, as the Hebrew word signifies, Psalms 119:67. Compare Job 19:4 Psalms 19:13. Against any of the commandments of the Lord concerning things which ought not to be done: the words may be thus rendered, in or about every, or any of the commandments of the Lord which should not be done; or, which concern things that should not be done, to wit, in any negative commands. And there is great reason why a sacrifice should be more necessary for these than for other sins, because affirmative precepts do not so strictly and constantly bind men as the negative do; and if a man through ignorance have neglected them, he may yet recover his error, and fulfil them. And shall do against any of them; then he shall offer according to his quality, which is here to be understood out of the following verses.