Leviticus 5:6

Quest. How comes confession and a sacrifice to be necessary for him that touched an unclean thing, when such persons were cleansed with simple washing, as appears from Le 11 Num 19 ? Answ. This place speaks of him that being so unclean did come into the tabernacle, as may be gathered by comparing this place with Numbers 19:13, which if any man did, knowing himself to be unclean, which was the case there, he was to be cut off for it; and if he did it ignorantly, which is the case here, Leviticus 4:2, he was upon discovery of it to offer this sacrifice. Interpreters dispute much what the difference is between sins and trespasses, and between sin-offerings and trespass-offerings. Some make the one for omissions, the other for commissions; the one for greater, the other for lesser sins; the one for known sins, the other for sins of ignorance; in all which there seems to be more curiosity than solidity. Either they seem to be the same, as may be gathered from Leviticus 4:6, where those two words, asham and theta, which they so carefully and critically distinguish, are both used concerning the trespass-offerings, and from Leviticus 4:9; or the difference may be this, that sin-offerings were more indefinite or general, being for any particular sin, and trespass-offerings more restrained and particular, for such sins as were more scandalous and injurious, either to God by blasphemy, as Leviticus 4:1, or to his sanctuary, by approaching to it in one's uncleanness, Leviticus 4:2,3, as hath been now said; or to one's neighbour, by swearing to do to them either the good which we afterwards cannot or do not, or the evil which we should not; or to the priests and holy things of God, Leviticus 4:15. A female; because those sins were less than others, as being committed ignorantly or unwittingly, and therefore God would accept a meaner sacrifice for them.