LEVITICUS CHAPTER 7 The law of the trespass-offering, and what fell to
the priests, both of this and some other sacrifices, LEVITICUS 7:1.
The law of the sacrifices of peace-offerings; of thanksgiving,
LEVITICUS 7:11; of vows and free-will-offerings: the unclean person
eating thereof to die, LEVITIC... [ Continue Reading ]
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WHICH IS BY THE FLANKS; or, and that _which is_, &c. So this is
another fat, as may seem probable from the mention of the several
parts, the KIDNEYS and the FLANKS. For it seems preposterous after a
plain and exact description of the very particular place of the fat,
the kidneys, to add another more... [ Continue Reading ]
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EVERY MALE supposing him not to have any uncleanness upon him,
LEVITICUS 7:20, or other impediment.... [ Continue Reading ]
SO IS THE TRESPASS-OFFERING, to wit, in the matter here following, for
in other things they differed. SHALL HAVE IT, i.e. by a synecdoche,
that part of it which was by God allowed to the priest. See LEVITICUS
6:26.... [ Continue Reading ]
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ALL THE MEAT-OFFERING, except the part reserved by God, LEVITICUS
2:2,9. Shall be the priest's that offereth it, because these were
ready drest and hot, and not to be presently eaten; and because the
priest who offered it was in reason to expect and have something more
than his brethren who laboured... [ Continue Reading ]
DRY, without oil, or drink-offering, as those LEVITICUS 5:1 NUMBERS
5:15. ONE AS MUCH AS ANOTHER: the sense may be either,
1. That every priest shall have equal right to this, when the course
of his ministration comes. But then there was no reason to make so
great an alteration of the phrase, nor t... [ Continue Reading ]
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FOR A THANKSGIVING; for mercies received. See LEVITICUS 22:29 2
CHRONICLES 29:31, 2 CHRONICLES 33:16.... [ Continue Reading ]
LEAVENED BREAD; partly, because this was a sacrifice of another kind
than those in which leaven was forbidden, this being a sacrifice of
thanksgiving for God's blessings, among which leavened bread was one;
partly, to show that leaven was not so strictly forbidden in other
sacrifices, as if it were... [ Continue Reading ]
OF IT, i.e. either of the loaves of leavened bread mentioned LEVITICUS
7:13, or of the offering, one of each part of the _whole oblation_, as
it follows; it being most probable, and agreeable to the rules and
laws laid down before and afterward that the priest should have a
share in the unleavened c... [ Continue Reading ]
By the priests and offerers this flesh was eaten, LEVITICUS 22:30.... [ Continue Reading ]
BE A VOW; offered in performance of a vow, the man having desired some
special favour from God, and vowed the sacrifice to God if he would
grant it. A VOLUNTARY OFFERING, which a malt freely offered to God, in
testimony of his faith and love to God, without any particular
injunction from God, or des... [ Continue Reading ]
That it might neither putrefy, and thereby be exposed to contempt; nor
yet be reserved either for superstitious abuse, or for the priest's
domestic use, which would savour of covetousness, and of distrust of
God's care for their future provisions.... [ Continue Reading ]
IT SHALL NOT BE IMPUTED UNTO HIM for an acceptable service to God.... [ Continue Reading ]
THE FLESH, to wit, of the holy offering, of which he is here treating;
and therefore the general word is to be so limited; for other flesh
one might eat in this case, DEUTERONOMY 12:15,22. THAT TOUCHETH ANY
UNCLEAN THING, after its oblation; which might easily happen, as it
was conveyed from the alt... [ Continue Reading ]
THE SOUL THAT EATETH KNOWINGLY; for if it were done ignorantly, a
sacrifice was accepted for it, LEVITICUS 5:2. HAVING HIS UNCLEANNESS
UPON HIM, i.e. not being cleansed from his uncleanness according to
the appointment, LEVITICUS 11:24, &c. This verse speaks of uncleanness
from an internal cause, as... [ Continue Reading ]
THE UNCLEANNESS OF MAN, or, OF WOMEN, for the word signifies both; and
that there were such things coming from men or women, the touch
whereof did pollute men and things, may be seen LE 15, and elsewhere.
Others make it an hypallage _uncleanness of man_, for _a man of
uncleanness_, or, _an unclean m... [ Continue Reading ]
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The general prohibition of eating fat, LEVITICUS 3:17, is here
explained of, and restrained to, those kinds of creatures which were
sacrificed to God.... [ Continue Reading ]
He speaketh still of the same kinds of beasts, and showeth that this
prohibition reacheth not only to the fat of those beasts which were
offered to God, but also of those that died, or were killed at home.
And if this seems a superfluous prohibition concerning the fat, since
the lean as well as the... [ Continue Reading ]
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Not by another, but by himself, as it is explained LEVITICUS 7:30. His
oblation, i.e. those parts of the peace-offering which are in a
special manner offered to God, to wit, the fat, and breast, and
shoulder, as it follows. Unto the Lord, i.e. to the tabernacle, where
the Lord was present in a speci... [ Continue Reading ]
After the beast was killed, and the parts of it divided, the priest
was to put the parts mentioned into the hands of the offerer. See
EXODUS 29:22. MADE BY FIRE; so called not strictly, as burnt-offerings
are, because some parts of these were left for the priest, LEVITICUS
7:31; but more largely, be... [ Continue Reading ]
i.e. The portion of every succeeding high priest and his family:
compare EXODUS 29:26.... [ Continue Reading ]
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The _breast_ or heart is the seat of wisdom, and the SHOULDER of
strength for action, and these two may denote that wisdom and virtue
or power which was in Christ our High Priest, 1 CORINTHIANS 1:24, and
which ought to be in every priest.... [ Continue Reading ]
OF THE ANOINTING, i.e. of the priesthood; the sign put for the thing
signified; and the _anointing_ by a like figure is put for the right,
or part of the sacrifices belonging to the priest by virtue of his
anointing, as plainly appears from the words here following, OUT OF
THE OFFERING, & c. IN THE... [ Continue Reading ]
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OF THE CONSECRATION, i.e. of the sacrifice offered at the consecration
of the priests.... [ Continue Reading ]
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