Ver. 41,42. Our Saviour plainly blames Martha for her too great solicitude and trouble to provide a dinner, or supper, for him, who had meat to eat which she was not aware of, it being his meat and drink to do the will of his Father, and to preach the gospel. Interpreters much trouble themselves in determining what that one thing is, which our Saviour here saith is needful. Some think our Saviour meaneth no more than, one dish is enough; but this certainly is too low a sense. Others would have this one thing to be a life of meditation and contemplation, and that this was that good part Mary had chosen. If Mary had thus spent her whole life they might have said something for this. But certainly Mary's choosing to take advantage of Christ's company, rather to spend an hour or two in hearing of him, than in preparing a supper for him, will prove no such thing. I should interpret it generally, concerning the care of the soul with reference to eternity. That is certainly the one thing necessary, that was the better part, which Mary had chosen, as to which Christ would not discourage her, nor any way blunt the edge of those holy desires he had kindled in her, an effect of which study and care was her sitting at the feet of Christ to hear his word.

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