LUKE CHAPTER 11 LUKE 11:1 Christ teacheth to pray, assuring that God
will give all good things to them that ask him. LUKE 11:14 He casteth
out a devil, and reproveth the blasphemy of the Pharisees, who
ascribed the miracle to the power of Beelzebub. LUKE 11:27,28 He
showeth who are the truly blessed... [ Continue Reading ]
OLBGrk;
Ver. 2-4. SEE POOLE ON "MATTHEW 6:9". Whoso compares this prayer as it
is recorded by Matthew will find the form of words differing in more
things than one; not only the doxology or conclusion is left out
wholly by Luke, but for shmeron, there we have cay hmeran, here, for
ofeilhmata Luke h... [ Continue Reading ]
SEE POOLE ON "LUKE 11:2... [ Continue Reading ]
SEE POOLE ON "LUKE 11:2... [ Continue Reading ]
OLBGrk;
Ver. 5-9. The plain meaning of our Saviour in this parable, is to
teach us that we ought not only to pray, but to be importunate with
God in prayer; to _continue in prayer, _ as the apostle phrases it,
COLOSSIANS 4:2, and to watch _thereunto with all perseverance, _
EPHESIANS 6:18. This in... [ Continue Reading ]
SEE POOLE ON "LUKE 11:5... [ Continue Reading ]
SEE POOLE ON "LUKE 11:5... [ Continue Reading ]
SEE POOLE ON "LUKE 11:5... [ Continue Reading ]
SEE POOLE ON "LUKE 11:5... [ Continue Reading ]
Ver. 10-13. SEE POOLE ON "MATTHEW 7:8" and following verses to MATTHEW
7:11. As our Saviour's design in the former words appeareth to be our
information, that thought the hand of God be full of good things
proportioned to all the necessities of his creatures, yet they must
not expect to have them wi... [ Continue Reading ]
SEE POOLE ON "LUKE 11:10... [ Continue Reading ]
SEE POOLE ON "LUKE 11:11... [ Continue Reading ]
SEE POOLE ON "LUKE 11:11... [ Continue Reading ]
The devil is here called _dumb, _ from his effect upon the demoniac,
in restraining the use of his tongue.... [ Continue Reading ]
Ver. 15-23. SEE POOLE ON "MATTHEW 9:34". SEE POOLE ON "MATTHEW 12:24",
and following verses to MATTHEW 12:30. SEE POOLE ON "MARK 3:22", and
following verses to MARK 3:27.... [ Continue Reading ]
SEE POOLE ON "LUKE 11:15... [ Continue Reading ]
SEE POOLE ON "LUKE 11:15... [ Continue Reading ]
SEE POOLE ON "LUKE 11:15... [ Continue Reading ]
SEE POOLE ON "LUKE 11:18... [ Continue Reading ]
SEE POOLE ON "LUKE 11:18... [ Continue Reading ]
SEE POOLE ON "LUKE 11:18... [ Continue Reading ]
SEE POOLE ON "LUKE 11:18... [ Continue Reading ]
SEE POOLE ON "MATTHEW 23:6", SEE POOLE ON "MATTHEW 23:7". Their fault
was not in their taking them, but in their affecting them, and in
being ambitious of them. God is the God of order, and we are bound to
give honour to whom honour belongs; but pride and ambition are
detestable sins, especially in... [ Continue Reading ]
Ver. 24-26. SEE POOLE ON "MATTHEW 12:43", SEE POOLE ON "MATTHEW 12:44"
and SEE POOLE ON "MATTHEW 12:45". From these verses we may observe,
1. That the devil may in some sort and degree be cast out of persons
and places, while yet in other respects they may be his house, and he
may dwell in and among... [ Continue Reading ]
SEE POOLE ON "LUKE 11:24... [ Continue Reading ]
SEE POOLE ON "LUKE 11:24... [ Continue Reading ]
Ver. 27,28. We are very prone to bless persons from external
privileges, and the favours of Divine Providence, which do not at all
change or affect the hearts of those to whom they are given; but God
looketh with another eye upon persons. Christ doth not here deny his
mother to have been blessed; he... [ Continue Reading ]
SEE POOLE ON "LUKE 11:27... [ Continue Reading ]
Ver. 29-32. SEE POOLE ON "MATTHEW 12:38", and following verses to
MATTHEW 12:42. Matthew saith, they were the Pharisees that came to
him, desiring to see a sign from heaven: they did the same again,
MATTHEW 16:1. Christ was very ready to work miracles to encourage and
confirm his hearers faith, but... [ Continue Reading ]
SEE POOLE ON "LUKE 11:29... [ Continue Reading ]
SEE POOLE ON "LUKE 11:29... [ Continue Reading ]
SEE POOLE ON "LUKE 11:29... [ Continue Reading ]
We met with this similitude LUKE 8:16 MATTHEW 5:15: SEE POOLE ON "LUKE
8:16", SEE POOLE ON "MATTHEW 5:15". It was a kind of proverbial
speech, and so applicable to divers subjects. Some think that our
Saviour bringeth in these words as a reason why he would show the
Pharisees no sign, viz. because h... [ Continue Reading ]
Ver. 34-36. SEE POOLE ON "MATTHEW 6:22", SEE POOLE ON "MATTHEW 6:23".
Our Saviour's speech in these verses is plainly both elliptical
(something being in itself to be understood) and also metaphorical.
The sense is this, What the eye is to the body, that the soul, the
mind and affections, are to the... [ Continue Reading ]
SEE POOLE ON "LUKE 11:34... [ Continue Reading ]
SEE POOLE ON "LUKE 11:34... [ Continue Reading ]
This is the second time we meet with our Saviour at a Pharisee's
house. He saith of himself, that he _came eating and drinking_, that
is, allowing himself a free, though innocent, converse with all sorts
of people, that he might gain some. The Pharisees were, as to the
generality of them, the most b... [ Continue Reading ]
MATTHEW 15:2, the Pharisees quarrelled with the disciples upon this
account; here this Pharisee is offended at Christ himself. Mark gives
us the reason of it, MARK 7:3, _For the Pharisees, and all the Jews,
except they wash their hands oft, eat not, holding the tradition of
the elders._ Concerning t... [ Continue Reading ]
Ver. 39,40. We have much the same, though delivered in another form,
with a denunciation of a woe, SEE POOLE ON "MATTHEW 23:25". We must
not imagine that our Saviour here reflects upon the cleansing of
vessels in which we put our meat and drink, for undoubtedly, as to
them, the Pharisees washed both... [ Continue Reading ]
SEE POOLE ON "LUKE 11:39... [ Continue Reading ]
OLBGrk;
plhn ta enonta dote elehmosunhn. The word enonta being a word not
ordinarily used in a sense which will fit this place, hath made a
great abounding in their own senses amongst interpreters; some
translating it, Give such things as are within for alms; others, such
things as you have; others,... [ Continue Reading ]
SEE POOLE ON "MATTHEW 23:23". There are two great notes of hypocrites:
1. To be more exact, in and zealous for the observation of rituals and
the traditions of men, than in and for the observation of the moral
law of God.
2. In matters of morality, to be more exact and strict in and for
little thi... [ Continue Reading ]
SEE POOLE ON "MATTHEW 23:6", SEE POOLE ON "MATTHEW 23:7". Their fault
was not in their taking them, but in their affecting them, and in
being ambitious of them. God is the God of order, and we are bound to
give honour to whom honour belongs; but pride and ambition are
detestable sins, especially in... [ Continue Reading ]
SEE POOLE ON "MATTHEW 23:27", where our Saviour compares the Pharisees
to whited sepulchres: here he compares them to sepulchres, but not as
there to denote their hypocrisy, appearing white, but having nothing
within but rottenness; but upon the account of the contagion of them,
and their pollution... [ Continue Reading ]
This lawyer was a scribe of the law, LUKE 11:44. The work of these men
was to interpret the law; the Pharisees strictly observed their
decrees and interpretations. The lawyer therefore spake rightly in
thinking our Saviour's words had some reflection upon men of his
order, but he woefully erred both... [ Continue Reading ]
SEE POOLE ON "MATTHEW 23:4".... [ Continue Reading ]
Ver. 47-51. SEE POOLE ON "MATTHEW 23:29" and following verses to
MATTHEW 23:36. The Pharisees, like a company of wretched hypocrites,
under a pretence of their honouring the memories of the prophets under
the Old Testament, took great care to repair and to adorn their
sepulchres, while in the mean t... [ Continue Reading ]
Ver. 11:48. SEE POOLE ON "LUKE 11:47... [ Continue Reading ]
SEE POOLE ON "LUKE 11:47... [ Continue Reading ]
SEE POOLE ON "LUKE 11:47... [ Continue Reading ]
SEE POOLE ON "LUKE 11:47... [ Continue Reading ]
Matthew saith, MATTHEW 23:13, _for ye shut up the kingdom of heaven
against men, &c._ I take the sense of these words to be, You have
taken away knowledge, which is the key by which men enter into the
kingdom of God. Though knowledge itself be but a common gift, and men
may have great measures of it... [ Continue Reading ]
Ver. 53,54. Herein the vile genius of these wretched men was seen,
Christ was become their enemy because he told them the truth; his
reproofs in order to their reformation and amendment do but fill them
with madness against him. Nor are wicked and malicious men at any time
fair enemies. THEY URGE HI... [ Continue Reading ]
SEE POOLE ON "LUKE 11:53... [ Continue Reading ]