Mark 3:20

OLBGrk;

Ver. 20,21. There is no small dispute who are here called our Saviour's friends, oi par autou, those who were of him, whether it signifieth his neighbours, the citizens of his city, or his nearer relations, those who belonged to the family of which he was (for he had some brethren that did not believe in him, 1 Thessalonians 7:5). They went to lay hands on him, that is, to take him from the multitude, which pressed upon him by force, (for so the word signifies), for they said, He is beside himself, exesth: various senses are given of this word, but certainly the most ordinary interpretation of it doth best agree to this place. They saw our Saviour's warmth of spirit and zeal in the prosecution of that for which he came into the world, and did so well understand his person, or mission, and receiving the Spirit not by measure, that they took what he did to be the product and effect of a natural infirmity and imperfect head and disordered reason. The young prophet sent by Elisha was counted a mad fellow by Jehu's comrades, 2 Kings 9:11; so was Paul by Festus, Acts 26:24, or by the Corinthians, or some crept in amongst them, 2 Corinthians 5:13. We are naturally inclined to inquire the causes of strange and unusual effects, and cannot always discern the true causes, and often make false guesses at them. I am not so prone as I find some to condemn these friends, or neighbours, or kinsmen of Christ, believing that they did verily believe as they spake, not yet fully understanding that the Spirit of the Lord in that measure was upon him, but through their infirmity fearing that he had been under some distraction, and charitably offering their help to him. The next words tell us of a far worse sense the scribes put upon his actions.