MATTHEW CHAPTER SUMMARY MATTHEW 16:1 The Pharisees require a sign.
MATTHEW 16:5 Jesus warns his disciples against the leaven of the
Pharisees and Sadducees, and explains his meaning. MATTHEW 16:13 The
people's opinion, and Peter's confession, of Christ. MATTHEW 16:21
Jesus foreshows his own death, a... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:3".... [ Continue Reading ]
Ver. 2,3. You can, saith our Saviour, make observations upon the works
of God in nature and common providence, and from such observations you
can make conclusions; if you see the sky red in the evening, you can
conclude from thence that the morrow will be fair, because you think
that the redness of... [ Continue Reading ]
We meet with the same answer given to the Pharisees, MATTHEW 12:39.
You pretend yourselves to be the children of Abraham, but you are
bastards rather than his children; he saw my day afar off and
rejoiced, you will not believe though you see me amongst you, and at
your doors; he believed without any... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:7".... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:7".... [ Continue Reading ]
Ver. 5-7. Mark saith, MARK 8:14, _Now the disciples had forgotten to
take bread, neither had they in the ship with them more than one loaf.
And he charged them, saying, Take heed and beware of the leaven of the
Pharisees, and of the leaven of Herod. And they reasoned among
themselves, saying, It is... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:12".... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:12".... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:12".... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:12".... [ Continue Reading ]
Ver. 8-12. Mark, giving us an account of this passage, MARK 8:17,
useth some harsher expressions: _And when Jesus knew it, he saith unto
them, Why reason ye, because ye have no bread? Perceive ye not yet,
neither understand? Have ye your eyes yet hardened? Having eyes, see
ye not? And having ears, h... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:14".... [ Continue Reading ]
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Ver. 13,14. This, and the following part of this discourse, is related
both by Mark and Luke. Mark hath it, MARK 8:27, _And Jesus went out,
and his disciples, into the towns of Caesarea Philippi: and by the way
he asked his disciples, saying unto them, Whom do men say that I am?
And they ans... [ Continue Reading ]
SEE POOLE ON "MATTHEW 16:16".... [ Continue Reading ]
Ver. 15,16. Mark saith, MARK 8:29, _Thou art the Christ._ Luke saith,
LUKE 9:20, _Peter answering said, The Christ of God, _ that is, the
Messiah. You that are my disciples and apostles, what is your opinion
of me? Our Lord expects not only faith in our hearts, but the
confession of our lips, ROMANS... [ Continue Reading ]
Our Lord appeareth here to be mightily pleased with this confession of
Peter and the rest of his disciples, (for we shall observe in the
Gospel, that Peter was usually the first in speaking, 1 THESSALONIANS
6:68), he pronounces him BLESSED, and giveth the reason of it
afterward. SIMON BAR-JONA, that... [ Continue Reading ]
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AND I SAY ALSO UNTO THEE, THAT THOU ART PETER: Christ gave him this
name, 1 THESSALONIANS 1:42, when his brother Andrew first brought him
to Christ. I did not give thee the name of Cephas, or Peter, for
nothing, (for what Cephas signifieth in the Syriac Peter signifieth in
the Greek), I call... [ Continue Reading ]
AND I WILL GIVE UNTO THEE; not unto thee exclusively, that is, to thee
and no others; for as we no where read of any such power used by
Peter, so our Saviour's first question, Whom think you that I am?
Letteth us know that his speech, though directed to Peter only, (who
in the name of the rest first... [ Continue Reading ]
We met with some charges of this nature before, given to those whom he
had miraculously cured, that they should tell no man of it, MATTHEW
2:4; MATTHEW 8:30; but this seemeth to differ from them. There he only
forbade the publication of his miracles; here he forbids them
preaching that Jesus was the... [ Continue Reading ]
Our Lord taught his hearers by degrees, as they were able to hear and
to bear his instruction. He therefore first instructs them in the
truth of his Divine nature, and bringeth them to a firm and steady
assent to this proposition, That he was the Christ, the Son of God.
Lest they should have this fa... [ Continue Reading ]
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Peter took our Lord aside, as we do our friend to whom we would speak
something which we would not have all to hear, AND BEGAN TO REBUKE
HIM; epitiman, to reprove him, as men often do their familiar friends,
when they judge they have spoken something beneath them, or that might
turn to thei... [ Continue Reading ]
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Peter, thou thinkest that by this discourse thou showest some kindness
unto me, like a friend, but thou art in this an adversary to me; for
so the word _Satan_ doth signify, and is therefore ordinarily applied
to the devil, who is the grand adversary of mankind. GET THEE BEHIND
ME, I abomina... [ Continue Reading ]
Mark hath the same, MARK 8:34, and Luke, LUKE 9:23; only Mark saith,
_when he had called the people unto him with his disciples; _ Luke
saith, _he said to them all._ He spake it to his disciples, but not
privately, but before all the rest of the people, who at that time
were present. IF ANY MAN WILL... [ Continue Reading ]
We met with these words in MATTHEW 10:39. SEE POOLE ON "MATTHEW
10:39".... [ Continue Reading ]
Our interpreters, by translating the same word soul in this verse
which they had translated _life_ MATTHEW 16:25, let us know that they
understood it here of that essential part of man which we call the
soul, in which sense it could not be understood in that verse, for it
is impossible in that sense... [ Continue Reading ]
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This verse makes it plain, that our Saviour by quch in the former
verse understood the soul of man, or eternal life, that blessed state
which is prepared for the saints of God; for he here minds them that
there shall be a last judgment, and gives them a little description of
it.
1. As to t... [ Continue Reading ]
Mark saith, MARK 9:1, _till they have seen the kingdom of God come
with power;_ LUKE 9:27, saith no more than _till they see the kingdom
of God. There be some standing here, which shall not taste of death, _
that is, that shall not die. HEBREWS 2:9. It is the same with not
seeing death, 1 THESSALONI... [ Continue Reading ]