Micah 5:7

The remnant of Jacob; both the remnant which surviveth the sacking and burning of their city and temple, and, carried captive, live in a scattered condition; and the whole remnant, according to the election of grace, whether of Jacob after the flesh or after the Spirit. In the midst of many people; either among the several people under the Babylonian dominion, which may well be called many, when it is said of Nebuchadnezzar, that God gave him all nations and kingdoms, Jeremiah 27:6; or else, amidst the nations, their neighbours, after their return and reestablishment in their own land. This remnant, wherever they are, shall be as a dew; either subsisting and multiplying as the dew; or else, as the dew refresheth the grass, and is beneficial to it, so where this remnant is, it should be a blessing to those about them that use them friendly; so Hosea 14:5. From the Lord; it shall be the peculiar work of God; as dew hath no other father or fountain, so the blessings on Jacob, and the blessing by him on others, shall be from the Lord. So God blesseth those that bless Abraham's seed, Genesis 12:3. So Cyrus received his blessings, and his Persians with him, Isaiah 45:1. As the showers upon the grass; the same thing in a different, but very apt expression; nations kind to Jacob should for this spring and flourish, as the grass doth by the dew and showers. That tarrieth not for man, nor waiteth for the sons of men; it shall be the only work of God, he shall by his immediate hand bless such, as he alone, without the help of man, giveth dew and showers. As this was fulfilled in the type, before the gospel of the kingdom was preached to all nations, so it hath been, now is, and ever shall be fulfilled in ages to come. God's remnant shall be a blessing to the places they live in, and the persons they live with, as Jacob was to Laban, Genesis 30:27, and Joseph was to Potiphar, and to the keeper of the prison. The remnant of Jacob; both the remnant which surviveth the sacking and burning of their city and temple, and, carried captive, live in a scattered condition; and the whole remnant, according to the election of grace, whether of Jacob after the flesh or after the Spirit. In the midst of many people; either among the several people under the Babylonian dominion, which may well be called many, when it is said of Nebuchadnezzar, that God gave him all nations and kingdoms, Jeremiah 27:6; or else, amidst the nations, their neighbours, after their return and reestablishment in their own land. This remnant, wherever they are, shall be as a dew; either subsisting and multiplying as the dew; or else, as the dew refresheth the grass, and is beneficial to it, so where this remnant is, it should be a blessing to those about them that use them friendly; so Hosea 14:5. From the Lord; it shall be the peculiar work of God; as dew hath no other father or fountain, so the blessings on Jacob, and the blessing by him on others, shall be from the Lord. So God blesseth those that bless Abraham's seed, Genesis 12:3. So Cyrus received his blessings, and his Persians with him, Isaiah 45:1. As the showers upon the grass; the same thing in a different, but very apt expression; nations kind to Jacob should for this spring and flourish, as the grass doth by the dew and showers. That tarrieth not for man, nor waiteth for the sons of men; it shall be the only work of God, he shall by his immediate hand bless such, as he alone, without the help of man, giveth dew and showers. As this was fulfilled in the type, before the gospel of the kingdom was preached to all nations, so it hath been, now is, and ever shall be fulfilled in ages to come. God's remnant shall be a blessing to the places they live in, and the persons they live with, as Jacob was to Laban, Genesis 30:27, and Joseph was to Potiphar, and to the keeper of the prison.