Micah 6:14

Thou shalt eat; both literally and figuratively taken, for using what they have. So God threatens, Leviticus 26:26. So God did punish the Jews, See Poole "Hag 1.6". But not be satisfied; not be filled with sweetness or strength in the eating, or using of what thou hast; thy sins shall bring either bitterness or insufficiency upon all thou hast, by both all shall be made useless to thee. Thy casting down; thy destruction, partly by thy dissensions, conspiracies, and violences within thyself, and partly by the enemies breaking in upon thee, and bringing the war into thine own bowels. Shall be in the midst of thee; thou shalt be weakened at home by thine own hands, and be wasted utterly by thine enemy, besieging thee in thy cities, and taking them. Thou shalt take hold: though there is some variety of readings here, yet the plainest and most obvious sense is as we render it, whether you refer this laying hold to persons, as wife, children, or friends, whom (though they endeavour to save out of the enemies hand, yet) they shall not be able to save; or if referred to things, goods, their most valuable and most portable goods and wealth: as men in distress and fleeing out of the reach of enemies, pack up their best movables, lay hold on their children, and carry them away into some remoter place, or strong hold; so it is likely this people did when invaded, Jeremiah 35:11. But shalt not deliver: where thou lodgest thy children, and layest up thy wealth thither the enemy shall pursue thee, there besiege thee and thine; or if thou flee into other countries, it shall not be a safe refuge to thee. That which thou deliverest; which thou dost for a little while, for a few weeks or months, preserve from the enemy, that thou thinkest is safe. Will I give up, by unexpected and unthought of accidents to you, yet guided by the unerring and unresistible hand of Divine wisdom and power; shall be given up, fall into the hands of enemies, so that any considerate eye may see God's hand in it. To the sword; to be cut off by either domestic and civil wars, or by the invading, conquering, and wasting troops of the Assyrians. Thou shalt eat; both literally and figuratively taken, for using what they have. So God threatens, Leviticus 26:26. So God did punish the Jews, See Poole "Hag 1.6". But not be satisfied; not be filled with sweetness or strength in the eating, or using of what thou hast; thy sins shall bring either bitterness or insufficiency upon all thou hast, by both all shall be made useless to thee. Thy casting down; thy destruction, partly by thy dissensions, conspiracies, and violences within thyself, and partly by the enemies breaking in upon thee, and bringing the war into thine own bowels. Shall be in the midst of thee; thou shalt be weakened at home by thine own hands, and be wasted utterly by thine enemy, besieging thee in thy cities, and taking them. Thou shalt take hold: though there is some variety of readings here, yet the plainest and most obvious sense is as we render it, whether you refer this laying hold to persons, as wife, children, or friends, whom (though they endeavour to save out of the enemies hand, yet) they shall not be able to save; or if referred to things, goods, their most valuable and most portable goods and wealth: as men in distress and fleeing out of the reach of enemies, pack up their best movables, lay hold on their children, and carry them away into some remoter place, or strong hold; so it is likely this people did when invaded, Jeremiah 35:11. But shalt not deliver: where thou lodgest thy children, and layest up thy wealth thither the enemy shall pursue thee, there besiege thee and thine; or if thou flee into other countries, it shall not be a safe refuge to thee. That which thou deliverest; which thou dost for a little while, for a few weeks or months, preserve from the enemy, that thou thinkest is safe. Will I give up, by unexpected and unthought of accidents to you, yet guided by the unerring and unresistible hand of Divine wisdom and power; shall be given up, fall into the hands of enemies, so that any considerate eye may see God's hand in it. To the sword; to be cut off by either domestic and civil wars, or by the invading, conquering, and wasting troops of the Assyrians.