Psalms 95:7

Our God, in a peculiar manner; and therefore it will be most unreasonable and abominable for us to forsake him, when the Gentiles submit to his law. The people of his pasture; whom he feedeth and keepeth in his own proper pasture, or in the land which he hath appropriated to himself. The sheep of his hand; which are under his special care and conduct, or government; which is oft expressed by the hand, as Numbers 4:28, Numbers 31:49 Judges 9:29. Today, i.e. forthwith or presently, as this word is used, Deuteronomy 4:4,8 Deuteronomy 27:9 Joshua 22:16,18, &c. Or, this day; in this solemn day of grace, or of the gospel, which the psalmist speaks of as present, according to the manner of the prophets. And this word, though belonging to the following clause, as appears from Hebrews 3:7, may seem to be thus placed, to show that it had some respect to the foregoing words also. For the sense of the place may be this, We (Jews) are or shall be the people of his pasture, and the sheep of his hand; God will still own us for his people this day, i.e. in the days of the Messiah, if this day or in that time we shall hear his voice. Otherwise God will reject us, and receive the Gentiles in our stead. If ye will hear his voice; if you will hearken to his call, and obey his further commands; which may be added as a necessary caution and admonition to the Israelites, that they might understand and consider that God's presence and favour was not absolutely, necessarily, and everlastingly fixed to them, as they were very apt to believe, but was suspended upon the condition of their continued obedience, which if they violated they should be rejected, and the Gentiles performing it should be received to his mercy. And this clause may be connected either,

1. With the former words, as the condition of their interest in God as their God, as was now said. Or,

2. With the following verse; If you are willing to hearken to God's call delivered by his Son, take the following counsel.