Revelation 14:13

OLBGrk;

And I heard a voice from heaven saying unto me, Write: these words denote the excellency of the following saying; it is a voice from heaven, therefore worthy of our attention. John is commanded to write it, to be kept in memory for the comfort and encouragement of God's people, who might be discouraged at the hearing of those calamitous times which they were like to meet with during the reign of antichrist, in which many of them were like to be put to death. Blessed are the dead which die in the Lord: this phrase of dying in the Lord, is applicable to any persons that die united to Christ by a true and lively faith; all such die in the Lord. But if we consider the Scriptural usage of it, it seems rather to signify martyrs, such as die for the Lord; for en often in Scripture signifieth for, Romans 16:2,8,12 1 Peter 4:14, &c. If any shall be put to death for adherence to Christ, they shall be no losers; for they shall be blessed, and that not only upon the account of that glory into which they shall pass, but upon the account of that rest which their death will give them from the troubles of the calamitous times before or hereafter mentioned. From henceforth: there is some little difference amongst interpreters about the sense of this particle: certain it is, it is not to be understood of the time following this revelation exclusively, as to those who before died to Christ; for they also were blessed, they also rested from their labours, &c.; yet the particle seems to refer to the time to come. The emphasis of the particle seems to be, to obviate the doubts of those who should happen to die under antichrist's rage, because they died not by the hands of pagans and avowed enemies of the gospel, but of such as should call themselves Christians; such, saith God, die for the Lord, and are blessed, and shall be blessed. Yea, saith the Spirit; the Spirit of truth affirms it. That they may rest from their labours; they shall be at rest from the troubles of this life. And their works do follow them; and their good deeds and patient sufferings shall follow them, as witnesses for them before the Judge of the quick and the dead. Here follow two visions, the one of a harvest, the other of a vintage; there is no great difficulty in determining, that they both signify some judicial dispensations of God, that he would bring upon the world, or some part of it, the latter of which should be greater than the former: yet Dr. More and Mr. Mede have another notion of them. But there is some doubt amongst interpreters, whether they signify God's general judgment in the last day, or some particular judgments before that day, mentioned Revelation 15:1 and Revelation 16:1, and belong to the vials which we there read of. Those who think that the last judgment is here showed to John, are led to it from the representation of the day of judgment, under the notion of a harvest, Matthew 3:12; Matthew 13:39. But I rather agree with them who think that the harvest here mentioned, is a representation of some judicial dispensations of God before that time, particularly God's vengeance upon the beast, more fully expressed, Revelation 16:1. For:

1. The last judgment is fully described afterward, Revelation 19:1:15.

2. To express that, there needed not two types, the one of a harvest, the other of a vintage.

3. Here is no mention of the resurrection, which must go before the last judgment. Mr. Mede hath noted, that there are three things belonging to a harvest; (1.) Cutting down of corn. (2.) Gathering it into the barn. (3.) Threshing it. Whence, in Scripture, it signifieth either cutting and destroying, or safety and preserving, which is the end of gathering corn into the barn. We have examples of the former, Isaiah 17:3,5 Jer 51:33; but of the latter we have only examples in the New Testament, Luke 10:2. It is his opinion, that the conversion of the Jews, going before the great slaughter mentioned Revelation 19:1, is that which is here meant; but I rather agree with those who think, that by this parable is signified God's judgments upon antichrist, and that the general scope of both the parables is to declare, that God would grievously punish antichrist, first by lesser, then by greater judgments, as is more particularly expressed in the two next Chapter s, to which this, to me, seemeth prefatory. Let us now come to the text itself... See Poole on "Revelation 14:14".