He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh: see the annotations on Revelation 2:7. Will I give to eat of the hidden manna; here is a manifest allusion to that bread from heaven, with which God fed his people in the wilderness, called angels food, Psalms 78:25. The story of it we have, Exodus 16:31,32; a pot of which God ordained to be kept in the ark, for a memorial of God's mercy, Hebrews 9:4. It was a type of Christ, who was the true bread that came down from heaven, 1 Thessalonians 6:32,33. It here signifies Christ himself, with all the influences of his grace, whether for strength or comfort. As a feast was wont to follow a victory; so Christ promiseth to those that fought, and overcame in the spiritual fight, to feast them with himself and the influences of his Spirit. And will give him a white stone: the use of stones anciently was so various, that it hath given a great liberty to interpreters to vary in their senses of the white stone here mentioned. They made use of them (as we since of counters) to count; they used them also in judgments, acquitting persons by white stones, on which their names were written, as they condemned others by black stones; they also used them in giving suffrages in elections, &c.; they also used them to mark happy or lucky days, and they used other stones to mark such days as they counted unlucky; and finally, they used them as rewards to those who conquered in their games. Hence interpreters vary in their opinions, whether this be a general promise of a reward, or a more particular promise of pardon and absolution; or, of the assurance of their election to life. It seems most properly to be interpreted of pardon, or the notification of pardon of sins, or more generally of a reward. By the new name, which no man knoweth saving he that receiveth it, the same thing seemeth to be signified, the Spirit witnessing with their spirits that they are the children of God. They say, that in those white stones (used in absolutions of persons, or in giving suffrages) the name of the person absolved or chosen was wont to be written, and none knew it but those that had it, unless they imparted it, to which custom this allusion is. Those that make this church typical, say it typified the churches of the gospel during the times of popery, to the end of the persecutions of the Waldenses and Albigenses, when about one hundred thousand of them were destroyed by eight thousand papists; or, the time when antichrist first sat in the temple of God, as Revelation 13:1, and the woman fled into the wilderness, Revelation 12:1.

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