Revelation 4:6

OLBGrk;

And before the throne; the throne mentioned before, Revelation 4:2,3, upon which one sat, & c. A sea of glass like unto crystal; another allusion to the tabernacle or temple, in which was a sea, that is, a large vessel full of water; it was for Aaron and his sons to wash their hands, and feet, and sacrifices in, Exodus 30:19 1 Kings 7:23; it was ten cubits broad, five cubits high, and thirty cubits about. Here it is said to have been of glass; this, probably, signified the blood of Christ, in which all those souls and services must be washed which are accepted of and acceptable unto God. Its being represented here as of glass, may signify the purity and spotlessness of him whose blood it was. Other guesses there are many at the significancy of this sea of glass, but this seems to me most probable, because the use of the sea in the temple is made good in Christ. John in this vision also saw four beasts, which beasts are said:

1. To be in the midst of, and round about the throne.

2. To be full of eyes before and behind.

3. They are, Revelation 4:7, said to have resembled a lion, a calf, a man in the face, and a flying eagle; Revelation 4:8, each of them had six wings, and they were full of eyes within, and incessantly glorified God. Question. Whom did these beasts signify? Solution. There are various notions about them. Some judge them the four evangelists; but John himself was one of these, and yet alive. Some will have them four apostles that were mostly at Jerusalem; but I see no ground for that. Some will have them angels; others, glorified saints; but we shall afterwards find them distinguished from both these. Others will have them the whole church. But the most probable sense is, that they represented the ministers of the church, who are living creatures, whose place is between God and his church, as those beasts are placed between the throne and the elders; and who are but four to the twenty-four elders, being but few in comparison with the multitude of believers; and yet have eyes on all sides, being enough to see to the affairs of the whole church of Christ on the earth. In this sense I rest; only here remains a question, how these are said to be in the midst of the throne, and yet round about the throne? To which various answers are given; that which pleaseth me best is, en mesw, in the middle, is not to be strained to signify a place at equal distance from two extremes, but more largely and proverbially for near the throne, or near him who sat upon the throne. See the several notions about this phrase in Mr. Pool's Latin Synopsis.