To the example of Abraham taken from Moses, he adjoins the testimony of David, that so he might more fully prove what he had asserted, Romans 3:21: both the one and the other were of great authority amongst the Jews. Here it may be objected, that David no where says, that he is blessed unto whom God imputeth righteousness without works. Answer. Though the words be no where extant in David, yet the sense is, as appears in what follows. \see Romans 4:7\

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