ROMANS CHAPTER 7 ROMANS 7:1 No law having power over a person longer
than he lives, ROMANS 7:4 we therefore, being become dead to the law
by the body of Christ, are left free to place ourselves under a
happier dispensation. ROMANS 7:5 For the law, through the prevalency
of corrupt passions, could on... [ Continue Reading ]
He here exemplifies and illustrates the foregoing assertion. THE WOMAN
IS BOUND BY THE LAW TO HER HUSBAND SO LONG AS HE LIVETH: see a
parallel place, 1 CORINTHIANS 7:39. This is the general rule, yet
there is an exception in the case of fornication or desertion: see
MATTHEW 5:32 1 CORINTHIANS 7:15.... [ Continue Reading ]
Ver. 3,4. YE ALSO ARE BECOME DEAD TO THE LAW; i.e. ye are taken off
from all hopes of justification by it, and from your confidence in
obedience to it, GALATIANS 2:19. The opposition seems to require that
he should have said, the law is dead to us; but these two phrases are
much the same. QUESTION.... [ Continue Reading ]
SEE POOLE ON "ROMANS 7:3... [ Continue Reading ]
FOR: q.d. For bringing forth of which fruit unto God, we have now
better helps than formerly we had; or we are in much better
circumstances than formerly we were: and so he proceeds to show how
our present state does differ from the former. WHEN WE WERE IN THE
FLESH; i.e. in our carnal, fleshly stat... [ Continue Reading ]
BUT NOW; i.e. being brought out of our fleshly state. WE ARE DELIVERED
FROM THE LAW: see the notes on ROMANS 7:4. THAT BEING DEAD WHEREIN WE
WERE HELD; the relative is not in the Greek text, but it is well
supplied to fill up the sense. The antecedent must be either sin or
the law; by both of these... [ Continue Reading ]
IS THE LAW SIN? GOD FORBID: here is another anticipation of an
objection, which might arise from what the apostle had said, ROMANS
7:5, that sin was powerful in us by the law. Some might object and
say, that the law then was sin, i.e. that it was the cause of it, and
a factor for it. To this he answ... [ Continue Reading ]
BUT SIN; i.e. the corruption of our nature, the depraved bent and bias
of the soul, called before _lust._ TAKING OCCASSION BY THE
COMMANDMENT; i.e. being stirred up or drawn forth by the prohibition
of the law. The law did not properly give occasion, but sin took it.
The law (as before) is not the c... [ Continue Reading ]
FOR I WAS ALIVE WITHOUT THE LAW ONCE: q.d. Take me, if you please, for
an instance. Before I knew the law aright, and understood the Divine
and spiritual meaning of it, or whilst the law stood afar off, and was
not brought home to my conscience, _I was alive, _ that is, in my own
conceit; I thought... [ Continue Reading ]
q.d. So it came to pass, that the commandment, which was ordained to
be a rule of life, and, if I could have kept it, a means of life also,
ROMANS 10:5 GALATIANS 3:12, I found it to be to me (through my
corruption and transgression) an occasion of death; it bound me over
to punishment; and so, by ac... [ Continue Reading ]
FOR SIN, TAKING OCCASION BY THE COMMANDMENT: see the notes on ROMANS
7:8. DECEIVED ME; i.e. seduced and drew me aside, HEBREWS 3:13 JAMES
1:14. AND BY IT SLEW ME; i.e. it drove me into despair, or delivered
me over to death and damnation, and made me obnoxious thereunto.... [ Continue Reading ]
WHEREFORE THE LAW IS HOLY; and so the objection, ROMANS 7:7, was a
groundless objection: for though the law were the occasion of sin, or
were made advantage of by sin, as ROMANS 7:8, yet it was not the cause
of it; that, on all hands, is acknowledged to be holy, &c. THE LAW;
the law in all the branc... [ Continue Reading ]
WAS THEN THAT WHICH IS GOOD MADE DEATH UNTO ME? GOD FORBID: another
anticipation. The apostle denies that the holy law was in its own
nature deadly, or the cause of death to him; the fault was not in the
law, but in his own depraved nature: but the plain case is this that
follows. BUT SIN, THAT IT M... [ Continue Reading ]
He goes on to clear the law, and excuse it, giving it another
commendation, that it is _spiritual; _ i.e. it requires such obedience
as is not only outward, but inward and spiritual; it forbids spiritual
as well as fleshly sins. Read Christ's exposition of it, in MATTHEW
5:1. I AM CARNAL; i.e. in pa... [ Continue Reading ]
FOR THAT WHICH I DO; i.e. what I do contrary to the command of God. I
ALLOW NOT: in the Greek it is, I know not: q.d. Many times I am
surprised and overtaken, not knowing or considering what I do. Or when
he says, I know not, his meaning is, (as our translation renders it),
_I allow_ or approve _not... [ Continue Reading ]
This very thing is an argument, that the law is such as I have before
asserted, ROMANS 7:12,14. This shows my consent to the holiness and
goodness of the law; I vote with it, and for it, as the only rule of
right or righteousness.... [ Continue Reading ]
IT IS NO MORE I THAT DO IT; i.e. it is not I as spiritual or renewed,
it is not my whole self, BUT it is SIN THAT DWELLETH IN ME, that
inhabits in me as a troublesome inmate, that I cannot get rid of, that
will not out so long as the house stands; as the fretting leprosy in
the walls of a house woul... [ Continue Reading ]
IN MY FLESH; i.e. in my fleshly part, or my nature in and of itself.
NO GOOD THING; no goodness at all, or no spiritual good. FOR TO WILL
IS PRESENT WITH ME; i.e. I can, so long and so far as I follow the
motions of God's Spirit, will that which is good; BUT HOW TO PERFORM
THE GOOD that I would, _I... [ Continue Reading ]
Ver. 19,20. These two verses are a repetition of what he had said,
ROMANS 7:15,17. Every new man is two men; there is in him an I and an
I. The apostle in his unregenerate state, could make no such
distinction as now he doth.... [ Continue Reading ]
SEE POOLE ON "ROMANS 7:19... [ Continue Reading ]
OLBGrk;
This verse hath greatly vexed interpreters. The apostle speaking
simply and abstractly of A LAW, the question is: What law he means?
Some take the word improperly, for a decree or condition, which was
imposed upon him, and to which he was necessarily subject, that when
he would do good, evil... [ Continue Reading ]
This shows yet more expressly that the apostle speaketh in the person
of a regenerate man, or of himself as regenerate. Certainly, to
DELIGHT IN THE LAW OF GOD is an inseparable property of such a one:
see PSALMS 1:2, and PSALMS 119:77,111. THE INWARD MAN; i.e. the new
man, or regenerate part within... [ Continue Reading ]
ANOTHER LAW IN MY MEMBERS; i.e. a law quite different from _the law of
God, _ mentioned in the foregoing verse. By the _law in_ the _members_
understand natural corruption, which, like a law, commandeth and
inclineth by sensual rewards and punishments; and by the _law in_ the
_mind_ understand a pri... [ Continue Reading ]
O WRETCHED MAN THAT I AM! The word signifies one wearied out with
continual combats. WHO SHALL DELIVER ME? It is not the voice of one
desponding or doubting, but of one breathing and panting after
deliverance: the like pathetical exclamations are frequent: see PSALMS
55:6. One calls this verse, _gem... [ Continue Reading ]
I THANK GOD; who hath already delivered me from the slavery and
dominion of sin; so that though it wars against me, I still resist it,
and, by the strength of Christ, do frequently overcome it, 1
CORINTHIANS 15:57. SO THEN WITH THE MIND I MYSELF SERVE THE LAW OF
GOD; BUT WITH THE FLESH THE LAW OF SI... [ Continue Reading ]