1 Samuel 23:1-6

CRITICAL AND EXPOSITORY NOTES— 1 Samuel 22:1. “Keilah.” A city of Judah, mentioned in Joshua 15:44, and identified by Lieut. Van de Velde with a site containing ruins, and now called Kila, a few miles from Hebron. (See Smith’s Biblical Dictionary.)

1 Samuel 23:2. “Inquired of the Lord.” (See 1 Samuel 22:6.) “Save Keilah.” These words are a promise of victory.

1 Samuel 23:3. “We be afraid,” etc. “As persecuted fugitives, we are always in danger from Saul, and now shall we march against the Philistine ranks?” (Erdmann.)

1 Samuel 23:6. “This verse is a supplementary historical explanation relative to the possibility of the inquiry of the Lord in 1 Samuel 22:2, which was not possible without the high-priestly cape or ephod, to which was attached the Urim and Thummim.” (Erdmann.) “The words are not to be understood as signifying that Abiathar did not come to David till he was in Keilah, but that, when he fled after David (1 Samuel 22:20), he met with him as he was already preparing for the march to Keilah, and immediately proceeded with him thither.” (Keil.)

MAIN HOMILETICS OF THE PARAGRAPH.— 1 Samuel 23:1

DAVID DELIVERS KEILAH

I. The indulgence of enmity towards one makes men neglect their duty to the many. It is very dangerous for the passengers in a vessel if those in command are at enmity with each other, or if the captain is filled with envy of those who divide with him the responsibility of directing the ship. When such is the case, he is likely to be laying plans to injure the man whom he hates when he ought to be concerning himself about the safety of those committed to his care, and a storm, which ought to have found him well prepared, descends upon him unexpectedly, and places all the lives on board in jeopardy. His lawless hatred to one individual makes him forget what he owes to many. The warrior king of Israel at this time was so possessed by his enmity to David that he permitted one of his frontier towns to be threatened and the lives of its inhabitants to be endangered without making an effort on their behalf. How is it that his conduct on this occasion differs so widely from his prompt and brave action on behalf of Ramoth Gilead (chap. 11) in the beginning of his reign, and why was the appeal for help at this time made to David and not to him? Was it not because the demon of envy had stifled his sense of duty and every generous and patriotic emotion? So long as he could satisfy his feelings of revenge against David he cared not if half his kingdom became a prey to the Philistines. His personal enmity to one man left no room for any concern about the welfare of the nation committed to his charge. This thing repeats itself from age to age. Men charged with heavy responsibilities in relation to their fellow-creatures allow a personal enmity to engross the energies which ought to be employed on their behalf, and myriads suffer on account of a quarrel between two individual men; or, as in the case before us, because one only is filled with a deadly hatred towards a supposed rival. And this devil of envy is not active merely among men who make no pretensions to godliness, or even to those who are mere pretenders. Envy at the promotion of a better man, and a desire, unconsciously indulged it may be, to lessen or extinguish his influence, has often led a shepherd of the flock of God to leave the sheep open to the attacks of their foes while he has been engaged in some private and personal quarrel.

II. In critical periods the want of faith on the part of the many gives an occasion for the display of faith on the part of one. The fearfulness and distrust of David’s followers at the time bring into fuller relief the courage and faith of David himself, and it often happens in critical periods of human history that this is the case. When an eclipse of the sun is witnessed by men who are quite unacquainted with the laws of nature by which it is caused, it often fills them with distrust and fear, but such a phenomenon gives rise to no terror or doubt in the mind of one who is acquainted with natural laws. His superior knowledge keeps his faith in them unshaken during the crisis; he feels quite sure that the sun is still shining in all its glory, although it is hidden from human sight at the present moment. And the ignorant terror of the many make the enlightened confidence of the one the more striking. Something like this often takes place in the region of God’s providential workings. A dark dispensation overshadows a community, and men who are ignorant of the character of God and of the unchangeable nature of His moral laws are filled with fear, while those who have made themselves acquainted with the method and reasons of His dealings stay themselves upon His faithfulness, and are certain that His wisdom and love are as active in the cloudy day of adversity as when all looks bright and prosperous. And their faith shines all the more brightly because of the ignorance and unbelief all around them. So did the faith of David at this time in contrast with the distrust of his men. A common sense of wrong had drawn them to throw in their lot with him, but although they probably admired his courage they did not share it because they lacked the faith in God which he possessed. They looked only at the difficulties and dangers which surrounded them, and he looked through these difficulties and dangers to the God whom he knew and whom he therefore trusted.

III. The faith and obedience of one good man in times of trial make him the refuge and the deliverer of many. When we are saddened and perplexed by looking at the misery which may come to many by the unfaithfulness of one man, we must remember also how much good also comes to many by the faithfulness of one. Although no man can transgress the laws of God without involving others in the consequences of his wrong-doing, no man can obey the Divine commands without being a blessing to many. If the people of Keilah were brought into danger by the sin of one man they owed their deliverance to the faith and obedience of one man, for no Israelitish army would have gone up against the Philistines at this time if the son of Jesse had not rallied his forces to the attack. This dependence of the destinies of the many upon the character of one has its bright, therefore, as well as its dark side.

OUTLINES AND SUGGESTIVE COMMENTS

1 Samuel 23:2. Had David been governed by personal considerations, he would have suffered the Philistines to take their course. It was occupation enough to defend himself,—to preserve his own life from the relentless malice that pursued him. Besides, the defence of the kingdom did not properly devolve on him, but on Saul, whom it might be policy to embarrass as much as possible in order to draw off his attention from the object of his bitter persecution. The more the country was left exposed to such attacks the more odious would Saul be rendered in the eyes of the people, and the more popular might David become. But he was a stranger to all such unworthy views. He saw his country invaded, and he thought no more of his own wrongs: he saw it distressed, and he determined if possible to relieve it, although he was thus strengthening the hands of his most virulent enemy.—Lindsay.

1 Samuel 23:3. David’s difficulties were not over, though his personal anxieties were at an end when God’s will was made known to him. He was not acting alone—he had four hundred men with him, most of them probably animated by a very different spirit from his. A leader of other men often finds his greatest difficulty not in deciding what should be done, but in prevailing upon them to do it. Especially is this the case if he be a spiritual man, and they carnal men; he bent on following the will of God, they the inclinations of their hearts. It is sad when such a division exists in families … and we know of no course which the godly head of a house, opposed by an unwilling family, could take with more advantage than that now taken by David. Let all be made to understand that the will of God is the rule by which he is resolved to act. Let him solemnly appeal to them, whether they are prepared to set up another; let him use the best means for ascertaining God’s will, and then let him fearlessly go forward.—Blaikie.