1 Thessalonians 2:14

CRITICAL AND EXPLANATORY NOTES

1 Thessalonians 2:14. Became followers.—R.V. “imitators.” The usual meaning of imitators hardly seems to obtain in full strength here. We cannot think the Thessalonians consciously copied the Judean Christians, to do which they would have had the superfluous task of raising up opposition. The words seem to mean no more than, “Ye came to resemble.” Of your own countrymen.—Lit. “fellow-tribesmen.” One is reminded of Shylock’s words—

“Sufferance is the badge of all our tribe.”

MAIN HOMILETICS OF 1 Thessalonians 2:14

Suffering: the Test of Conversion.

It often happens that suffering reveals new features of individual character, and awakens powers that were before dormant. It takes a great deal to thoroughly rouse some people. We are told that Agrippa had a dormouse that slumbered so profoundly that it would never wake till cast into a cauldron of boiling lead. So there are some natures which put forth all their powers only when in suffering and extremity. The piety of God’s people has been most severely tested in the midst of persecution and affliction. The faith of thousands has failed in the hour of trial, while those who have borne the strain have gained an accession of moral nerve and bravery. The Thessalonians imitated the Churches in Judea in boldly facing the storm of malignant opposition, and standing under it with calm, unconquerable firmness.
I. The suffering of the Thessalonians had a common origin.—“For ye also have suffered like things of your own countrymen, even as they have of the Jews.” Just as the Jews who embraced Christianity met with the maddest violence from their own unbelieving countrymen, so the Gentiles found their fiercest foes among their fellow-countrymen, who blindly clung to the worship of the gods. It is the unkindest cut of all that comes from the sword of our own people—people with whom we have lived in amity and concord, but from whom conscience compels us to differ. Who can fathom the deep anguish of the Psalmist sounding in that sharp, bitter cry of startled surprise, “For it was not an enemy that reproached me, then I could have borne it; but it was thou, a man, mine equal, my guide and mine acquaintance”! It was a horrible discovery of nature engaged in a terrible suicidal war with itself! Nature grown monstrously unnatural and savagely retaliating on its own: natural love turned into unnatural enmity! What a revelation, too, is this of the desperate nature of all persecution! Its insensate malice rudely sunders all bonds of fatherland, friendship, and kindred. The close affinity between Cain and Abel does not arrest the murderer’s hand; the tender ties between Saul and David, woven with much reciprocal kindness and affection, avail not to curb the mad cruelty of the infuriate king. Ah! how deep and changeless is the truth, “All that will live godly in Christ Jesus shall suffer persecution.” The suffering that tests is still from the same source, “A man’s foes are they of his own household.”

II. The suffering of the Thessalonians was borne with exemplary Christian fortitude.—“For ye, brethren, became followers of the Churches of God, which in Judea are in Christ Jesus.” The same thought is expressed in the first chapter, where the apostle says, “Ye became followers of us and of the Lord.” For at the head of the long line is Jesus, the Captain of salvation; and all whom He leads to glory walk in His steps, imitate His example, and so become followers one of another. It is not, however, suffering in itself that purifies and exalts Christian character, so much as the spirit in which it is borne. The hardest point of obedience is to obey in suffering. It was enough to cool the fiery ambition of the aspiring disciples when Jesus said, “Are ye able to drink of the cup that I shall drink of?” And yet the following of Christ in suffering is the true test of discipleship. “He that taketh not his cross and followeth Me is not worthy of Me.” It is a grand proof of the supernatural efficacy of gospel truth that it inspires so intense a love of it as to make us willing to endure the most exquisite suffering for its sake. The love of truth becomes supreme. John Huss, lamenting the rupture of an old and valued friendship, said: “Paletz is my friend; truth is my friend; and both being my friends, it is my sacred duty to give the first honour to truth.” The soul, penetrated with this sublime devotion to truth, will pass unscathed the fiery test of suffering. On the destruction by fire of the London Alexandra Palace a few years ago, it was found that, while many specimens of old English porcelain exhibited there were reduced to a black, shapeless mass, the true porcelain of Bristol, though broken into fragments, still retained its whiteness, and even its most delicate shades of colour, uninjured by the fire. So the truly good, though wounded and maimed, shall survive the fiercest trial, and retain intact all that specially distinguishes and beautifies the Christian character.

Lessons.—

1. Our love of the gospel is tested by what we suffer for it.

2. The similarity of experience in all times and places is a strong evidence of the truth of the Christian religion.

3. Suffering does not destroy, but builds up and perfects.