1 Thessalonians 3:6

CRITICAL AND EXPLANATORY NOTES

1 Thessalonians 3:6. And brought us good tidings.—R.V. “glad tidings.” “The one word for ‘brought-glad-tidings’ everywhere else in New Testament signifies the glad tidings.… Hence the peculiar force of the word here.… It was a gospel sent to him in return for his gospel brought to them” (Findlay). Ye have good remembrance of us.—Kindly remembrance. The tempter had not been able to turn to gall the sweet thoughts of grateful appreciation of the apostle’s work.

MAIN HOMILETICS OF 1 Thessalonians 3:6

News that gladdens.

With what anxiety the father entrusts his son with a commission to visit an estate in a distant land, and to investigate its affairs, which are threatened for the time being with impending dangers. He is in suspense until he receives intelligence of the safe arrival of his loved messenger, and that there is no reason for apprehension concerning the estate itself. But when that son returns in person and assures him that everything is prosperous and hopeful, the father’s satisfaction is complete. “As cold water to a thirsty soul, so is good news from a far country.” Such, in a higher sense, was the experience of Paul when he despatched Timothy to inquire into the condition of the suffering Thessalonian Church, and when he brought back the cheering report as to the fidelity and affection of its persecuted members.
I. The apostle was gladdened with good tidings of faith maintained.—“Timothy came from you to us, and brought us good tidings of your faith.”

1. Their faith in the great truths of the gospel was maintained.—The revelation of divine truth is the basis of faith. This truth as it affected their salvation had been clearly, earnestly, and successfully declared to them by the apostle and his companions. They comprehended its meaning, felt its force, embraced it in their understanding and heart, and were transformed by its agency. Amid the shock of persecution, and the insidious whisperings of false teachers, they held fast to “the form of sound words” they had joyfully received.

2. Their faith as a principle of active spiritual life was maintained.—True faith is not simply a belief, but a life; not merely an assent of the mind to a grand truth or a group of correlated truths, but the impartation to the soul of a spiritual force which starts it on a new career. It forms a new era in the experience and history of the soul. It unites us to the living God, and expands to our view, however dimly, the vast outline of the life of God as the pattern of our own. Their faith, as the realisation of a life springing from God and leading to God, was in sound and vigorous operation.

II. The apostle was gladdened with good tidings of love manifested.—“Brought us good tidings of your charity.” Love is the legitimate fruit of a genuine faith, both in its inward experience and outward manifestation. Faith and love are indissolubly combined. “And this is His commandment, that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment” (1 John 3:23). The first exercise of love is towards God; and then, in ever widening and intensified outflow, towards all whom God loves. Such love is impartial and universal—manifested towards all in whom we discern the image of God, whatever their country, colour, rank, sect, or condition. Where faith and love reign there is a living, healthy, and prosperous Church.

III. The apostle was gladdened with good tidings of continued personal regard.—

1. The apostle was fondly remembered. “And that ye have good remembrance of us always.” There are some scenes of nature which, beheld but for a moment, never fade from the memory; there are some faces we can never forget; and there are some individuals, the influence of whose character remains with us as a charm and inspiration through life. The Thessalonians had good reason to remember Paul. He was the first to proclaim to them the good news of salvation; and how great was their privilege to hear the gospel from the lips of such a preacher! He counselled them in their difficulties, and sympathised with them in their sufferings. The minister who first led us to the cross will ever have the pre-eminence in our affection and the choicest spot in our memory. A high appreciation of the Christian minister is one of the evidences of possessing genuine faith and love.

2. They were as solicitous as the apostle for a renewal of Christian fellowship.—“Desiring greatly to see us, as we also to see you.” There is no bond at once so tender and so strong as that existing between the preacher and his converts. He must needs love the souls he has been instrumental in saving and who are his glory and his joy. The intercourse between such is of the purest and highest kind. Never was there a more loving heart than that of the apostle Paul. The Thessalonians warmly reciprocated that love, and longed to renew the fellowship by which they had so richly profited.

Lessons.—

1. That Church has the bed reputation where faith is maintained and love manifested.

2. The Christian minister is cheered by the affection and stability of his converts.