2 Thessalonians 3:14-15

CRITICAL AND EXPLANATORY NOTES

2 Thessalonians 3:14. Have no company with him.—The difference between this treatment of a delinquent and excommunication may be more in idea than fact. He would feel himself tabooed in either case. But this agrees better with the notion of Christians as being separated. “Come out from among them.” Cf. Titus 2:10. That he may be ashamed.—Not, of course, that he may become a laughing-stock, but that, feeling abashed, he may quickly put himself right with the community.

2 Thessalonians 3:15. Yet count him not as an enemy.—When Christ says the impenitent brother is to be regarded as a Gentile, He gives no sanction to the way in which the Jew too often regarded the Gentile. Admonish him as a brother.—Who, though in error, has not sacrificed his claim to gentle treatment and consideration.

MAIN HOMILETICS OF THE PARAGRAPH.— 2 Thessalonians 3:14

Treatment of the Refractory.

After all the warnings of the apostle against erroneous views and his exhortations to Christian diligence, he foresees there may be some refractory members of the Church who still persist in their extravagances, reject all counsel, and defy all rule and order. In these verses he gives explicit directions how to deal with such. The inveterately lazy are often something worse than lazy, and are not easily reclaimed. When disobedience settles into a habit, stringent measures are necessary to arouse the victim to a sense of duty; and the efforts of restoration must be both resolute and kind.
I. It should be made evident that his conduct is an obstinate defiance of authority.—“And if any man obey not our word by this epistle, note that man” (2 Thessalonians 3:14). Not only note that his disorderly behaviour is a scandal to Christianity and an example to be avoided, but let it be brought home to him, by direct and faithful dealing, that it is a grave breach of the highest law. We can make nothing of a fool till he is first convinced of his folly. The first step in the process of reformation is conviction of the need of reformation. It is said of Thoreau, the author, that “he was by nature of the opposition; there was a constitutional ‘No’ in him that could not be tortured into ‘Yes.’ ” There are many like him, even in the Christian Church. It may seem a difficult, almost an impossible task, to convince the refractory of his error; but it is the first thing to be done, and persevered in. When the hearers of Austin resented his reproofs, he used to say, “Change your conduct, and I will change my conversation.”

II. With the view of bringing him to repentance he is to be excluded from Christian fellowship.—“And have no company with him, that he may be ashamed” (2 Thessalonians 3:14). The refractory practically excludes himself from every circle that loves order, harmony, and peace; for who can bear the rasping chatter of an irresponsible gossip who is constantly raking up and turning over everybody’s faults but his own? But the Church must take action unitedly in dealing with the contumacious. He must be deliberately and pointedly shunned, and, when compelled to be in his company, the members must show, by the reserve of their bearing towards him, how deeply he is grieving the hearts of the brethren and sinning against God. In the days when there was only one Church, and exclusion from it was regarded as the greatest calamity and disgrace, the fear of utter excommunication could not fail to have some effect upon those thus threatened with it. Few people can bear the test of being left severely alone. It gives them the opportunity for reflection, remorse, and reform.

III. Efforts should be made in the spirit of Christian brotherhood to effect his recovery.—“Yet count him not as an enemy, but admonish him as a brother” (2 Thessalonians 3:15). Though shunned and threatened with exclusion from Church fellowship, he is not to be passed by with contemptuous silence. He is not a heretic or a blasphemer, nor is he guilty of any monstrous crime. He is sinning against the good order of society and the peace of the Church. He is still a brother, troublesome and unreasonable though he be; and while there is the least hope of his restoration, he should be faithfully admonished. He is not to be accused and slandered to outsiders; this will only aggravate his riotousness and make him more defiant. He must be seen privately and spoken to faithfully, but with the utmost tenderness. The Christian spirit teaches us to be discreet in all things, and especially in administering reproof. Virtue ceases to be virtuous when it lacks discretion, the queen of ethics. “To be plain,” writes Felltham, “argues honesty; but to be pleasing argues discretion. Sores are not to be anguished with rustic pressure, but gently stroked with a ladied hand. Physicians fire not their eyes at patients, but minister to their diseases. Let reproof be so as the offender may see affection, without arrogancy.”

Lessons.—

1. It is an important part of Church discipline to control the unruly.

2. It is in the power of one discontented person to work much mischief.

3. Church discipline must be administered with fidelity and Christian tenderness.

GERM NOTES ON THE VERSES

2 Thessalonians 3:14. The Disobedient—

I. Should be specially noted.

II. Should not be admitted to intimate friendship without repentance.

III. Should be kindly but faithfully admonished.

2 Thessalonians 3:14. Obedience should be prompt.—When a large passenger steamer was sinking, the question whether scores of her passengers and crew would be saved or drowned was settled within fifteen minutes. And millions have decided the momentous question of their eternal salvation or perdition in even less time than that. It seems to have been short work with Simon Peter when Jesus bade him quit the nets and follow Him. Peter obeyed at once. Prompt obedience honours God. It puts the soul immediately within the Almighty’s hold; and when Jesus has His omnipotent grasp of love upon me, none shall be able to pluck me out of His hands. Prompt obedience saves.—Cuyler.