Colossians 2:11,12

CRITICAL AND EXPLANATORY NOTES

Colossians 2:11. In whom also ye are circumcised … by the circumcision of Christ.—What to the Jew was a bodily act, at best symbolical and of no value otherwise, was to the Colossian disciple a spiritual renovation, so complete as to render the old symbol of it inadequate.

Colossians 2:12. Buried … risen.—Referring to the definite acts when, as Christian converts, they went beneath the baptismal waters and emerged to live the faith thus publicly confessed. Through the faith of the operation of God.—An obscure phrase. The R.V. is clear: “Through faith in the working of God.”

MAIN HOMILETICS OF THE PARAGRAPH.— Colossians 2:11

Christian Circumcision.

There were two principal errors lying at the root of the heresy that was doing so much damage at Colossæ. One was the theological error of substituting inferior and created angelic mediators for the divine Head Himself. The other was a practical error, in insisting upon ritual and ascetic observances as the foundation of moral teaching. Thus their theological speculations and ethical code alike were at fault. Both errors flowed from a common source—the false conception that evil resides in matter, a fruitful source of many fatal heresies. Some contended the Colossians could not be complete in Christ without submitting to the Jewish rite of circumcision; but the apostle showed that they were the subjects of a superior circumcision.
I. Christian circumcision is inward and spiritual.—“Ye are circumcised with the circumcision made without hands” (Colossians 2:11). The hand-wrought circumcision of the Jews was simply an outward and visible sign of an inward and spiritual grace. This is abundantly clear in the language of the Old Testament: “No stranger uncircumcised in heart, nor uncircumcised in flesh, shall enter into My sanctuary.” “The Lord Thy God will circumcise thine heart, to love the Lord thy God with all thine heart and all thy soul.” The argument of the apostle is that the Colossians had secured all the spiritual results aimed at in the ancient rite, and that by a better circumcision, even that made without hands, by the spiritual and almighty power of Christ, so that it was unnecessary for them or any other Gentiles to submit to the abrogated Hebraic ordinance. The true circumcision is that of the heart, in the spirit, and not in the letter (Romans 2:28).

II. Christian circumcision is complete.—“In putting off the body of the sins of the flesh” (Colossians 2:11); or, as Bengel translates, putting off the body of the sins—that is to say, the flesh. Manual circumcision, according to the law of Moses, was the cutting away of only a small part of the flesh. But the true spiritual circumcision consists in putting off, renouncing, and casting away with disgust the whole body of our corrupt nature—the entire fleshly principle. The whole bulk of sin is fitly compared to a body, because of the weight of guilt there is in it (Romans 7:24), and the soul is completely compassed by it, as it is with our natural body (Genesis 6:5). When the heart is circumcised, the total mass of sin is put off, as the porter puts off his burden, the beggar his rags, the master his false servant, and the serpent its skin. Old things pass away; all things become new.

III. Christian circumcision is divine.—“By the circumcision of Christ” (Colossians 2:11). It is wrought, without hands, by the inward, invisible power of the divine Spirit of Christ. It supersedes the external form of the circumcision of the law, and fulfils all its spiritual designs in a far more perfect manner than even the spiritually-minded Jew could adequately conceive. What can never be effected by the moral law, by external, ascetic ceremonies, or by philosophic speculations, is accomplished by the circumcision of Christ. The whole body of sin is mortified, the soul is quickened and renewed, and brought into the possession of the highest moral perfection.

IV. Christian circumcision is realised by the thorough identification of the believer with Christ in His death and resurrection.—“Buried with Him, wherein also ye are risen with Him” (Colossians 2:12). Burial implies previous death; and to secure the true circumcision we must be spiritually identified with Christ in His death, burial, and resurrection. It is the familiar teaching of the New Testament that he who believes in Christ is said to die with Him, to be buried with Him, and to rise with Him (Colossians 2:13; Romans 6:11; Ephesians 2:5). A circumcised heart, a new nature, cannot be obtained by mere human effort, by stern resolutions, painful processes of self-mortification, or by the most advanced and rigorous mental culture. It is secured only by a complete, vital union and incorporation with Christ, and a sympathetic participation with Him in all He has done and suffered. With Christ the believer enters the grave where the vast body of sin dies, and is buried; and with Christ he emerges into a new and heavenlier life that transforms the soul into a diviner beauty, and fills it with unutterable rapture and melodious praise.

V. Christian circumcision is wrought in the soul by a spiritual baptism.—“Buried with Him in baptism, wherein also ye are risen with Him” (Colossians 2:12). Baptism by water, like legal circumcision, is an outward and visible sign of an inward and spiritual grace. But it does not appear that there is any allusion here to the ordinance of baptism. The leading ideas and figures used in these two verses refer to spiritual realities: the death, burial, and resurrection, the circumcision without hands, and the putting off of the body of the flesh, are all spiritual; and the baptism is evidently of the same character. It is by the baptism of the Spirit—the quickening and renewing power of the Holy Ghost—that the soul is so united to and identified with Christ that the believer may be said to be buried and to rise with Him. It is possible to die with Christ and to rise with Him without being baptised with water; but it is impossible to do either without the baptism of the Holy Ghost. Spiritual baptism is the grave of the old man and the birth of the new. As he sinks beneath the baptismal waters, the believer buries there all his corrupt affections and past sins; as he emerges thence, he rises regenerate, quickened to new hopes and a new life.

VI. Christian circumcision is received by faith.—“Through the faith of the operation of God, who hath raised Him from the dead” (Colossians 2:12). Faith is not a natural production of the human heart. It is a divine gift, and is bestowed on man by a divine operation. Man can believe because God has given him the power to believe. No unbeliever can receive the baptism that effects the spiritual resurrection. The faith specially referred to is to be fixed on the power of God as exerted and displayed in the resurrection of Christ from the tomb. The same power is employed in that mysterious baptismal process by which the soul throws off its mass of moral vileness and rises into newness of life. Faith opens every gateway of the soul, so that it gratefully welcomes and exults in the transforming operations of the divine energy.

Lessons.—

1. All external ordinances are powerless to change the heart.

2. The true circumcision is accomplished by the baptism of the Holy Ghost.

3. To realise the renewing power of God faith is indispensable.

GERM NOTES ON THE VERSES

Colossians 2:11. The True Circumcision—

I. Is not an outward rite, but an inward change.

II. Is an excision of the body of sin by our union with Christ, who has conquered sin.

III. Is not an external observance, but a spiritual experience and a holy life.

Colossians 2:12. The True Baptism—

I. Is spiritual regeneration.

II. Is being buried and raised again with Christ.

III. Is secured by an active, realising faith in the power of God.

IV. Renders circumcision and all outward rites valueless as means of salvation.