Esther 2:12-14

CRITICAL NOTES.]

Esther 2:13. Whatsoever she desired] In the way of jewels, ornaments, or dress. “No doubt,” says Rawlinson, “the virgins generally took the opportunity—one that would occur but once in their lives—to load themselves with precious ornaments of various kinds—necklaces, bracelets, earrings, anklets, and the like.”

MAIN HOMILETICS OF THE PARAGRAPH. Esther 2:12

THE VANITY OF EARTHLY HOPES

Here is a vivid description of the means taken to minister to and to gratify the carnal pleasures of a depot. Sensuality is permitted without stint. Manhood is lowered. The animal is made supreme. Ahasuerus the king is turned into Ahasuerus the slave—the slave of degrading lusts. Men have not the same opportunities of self-degradation as were provided for this Eastern monarch. But still men may give way to the sensual. Let them avoid the earthly and the sensual, for their climax is the devilish. Now consider the unhappy case of these poor virgins.

I. The great preparation. For twelve months these unhappy victims were being prepared for the great occasion that would most likely occur only once in their lives. Oil of myrrh and sweet odours were at their disposal in abundance. The choicest garments and rarest jewels were in readiness. Female vanity could for once gratify its propensity for outward adornments. Through all time men and women will make great preparation to render the external attractive, while the internal is neglected. Even now women will dress and trick themselves up for a state reception of a few moments’ duration. Very few make earnest preparation to dress the soul, and to be ready for heavenly reception.

II. The flattering hopes. Each virgin would doubtless entertain the hope of becoming queen in place of the deposed Vashti. What a delightful prospect! How flattering the hopes that would flutter in each virgin’s mind! We please ourselves thus with fond delusive hopes. Well is it for us that hope is so buoyant in this dark world. After all, these flattering hopes are of great service to us in our chequered career.

III. Great preparations wasted. These virgins derived little earthly profit from all their planning and arranging. What a picture this of the wasted preparations in the lives of most! Much money is spent on the boy’s education, and just as he reaches manhood death comes and seizes the prey. The lovely maiden droops and dies ere the flower of her beauty is fully blown. The prince is killed by the weapons of savages before he has had time to achieve a name and to lay claim to imperial dignity. The pen falls from the writer’s hand just as he is beginning to give permanence to the laboured and matured thoughts of his mind. The world is full of ruins. Wasted preparations strew the ground.

IV. Flattering hopes destroyed. These virgins were sent back into the chambers of the concubines—“the prison of sad and withered hearts.” There are many prisons that we do not see. Imprisoned souls endure the saddest punishment. Withered hearts! who shall count them? Flattering hopes destroyed! who shall tell their appalling number? Every life has its own long, dreary list of blasted hopes.

Learn—(a) that preparation for heavenly service is never wasted. Perhaps life is not so full of waste as we have supposed. The Divine Builder can turn our very ruins to useful purposes. The preparation that was wasted in one man’s life may be of service to another. However, the true way to avoid possible waste is to make this earthly life a preparation for the heavenly. We prepare to enter the court of earthly kings, and are never summoned to the royal presence; but those who prepare in the right spirit and according to the gospel method to enter the court of the King eternal will most assuredly be summoned to stand in that Presence where there is fulness of joy. (b) That the hopes suggested by the gospel cannot be destroyed. The hopes of the worldling are too often delusive. The hopes of the hypocrite shall perish. But the hope of the righteous is gladness. To the man who builds by faith on the gospel of God’s dear Son there is gladness in anticipation and gladness in fruition. Those who, justified by faith in Christ, and sanctified by the Divine Spirit, entertain the hope of being for ever in heaven, will never be sent back to the prison of sad and withered hearts. (c) If the children of this world make such great preparations for positions they may never be called to occupy, what preparations should the children of light make to occupy aright the high position to which they will be most certainly called. “Wherefore the rather, brethren, give diligence to make your calling and election sure.”

SUGGESTIVE COMMENTS ON Esther 2:12

What strife, what emulation was now amongst all the Persian damsels that either were or thought themselves fair! Every one hopes to be a queen, and sees no reason why any other should be thought more excellent. How happy were we if we could be so ambitious of our espousals to the King of heaven! Every virgin must be six months purified with the oil of myrrh, and six other months perfumed with sweet odours, besides those special receipts that were allowed to each upon their own election. O God, what care, what cost is requisite to that soul which should be addressed a fit bride for thine holy and glorious majesty? When we have scoured ourselves with the most cleansing oil of our repentance, and have perfumed ourselves with thy best graces, and our perfectest obedience, it is the only praise of thy mercy that we may be accepted.—Bishop Hall.

No doubt the virgins generally took the opportunity—one that would occur but once in their lives—to load themselves with precious ornaments of various kinds—necklaces, bracelets, earrings, anklets, and the like.—Rawlinson.

What care and cost is required for the decoration of the soul when it would prepare as an acceptable bride for Jesus.—Starke.

Because God desires more and more to have delight in us, and to draw nigh to us, and therefore he more and more goes on to purge us. For though he loves us at first, when full of corruptions, yet he cannot so much delight in us as he would, nor have that communion with us, no more than a husband can with a wife who hath an unsavoury breath or a loathsome disease. They must therefore be purified for his bed, as Esther was for Ahasuerus. “Draw nigh to God,” says James, “and he will draw nigh to you;” but then you must “cleanse your hands, and purify your hearts,” as it follows there; God else hath no delight to draw nigh to you.—Goodwin.

ILLUSTRATIONS TO CHAPTER 2

Discipline of the passions. The passions may be humoured until they become our master, as a horse may be pampered till he gets the better of his rider; but early discipline will prevent mutiny, and keep the helm in the hands of reason. Properly controlled, the passions may, like a horse with the bit in his mouth, or a ship with the helm in the hand of a skilful mariner, be managed and made useful.

A rich landlord once cruelly oppressed a poor widow. Her son, a little boy of eight years, saw it. He afterwards became a painter, and painted a life likeness of the dark scene. Years afterwards, he placed it where the man saw it. He turned pale, trembled in every joint, and offered any sum to purchase it, that he might put it out of sight. Thus there is an invisible painter drawing on the canvas of the soul a life likeness, reflecting correctly all the passions and actions of our spiritual history on earth. Now and again we should be compelled to look at them, and the folly of our acts will sting us, as it did the landlord, and also Ahasuerus.

Control of anger. Socrates, finding himself in emotion against a slave, said: “I would beat you if I were not angry.” Having received a box on the ears, he contented himself by only saying, with a smile, “It is a pity we do not know when to put on the helmet.” Socrates, meeting a gentleman of rank in the streets, saluted him; but the gentleman took no notice of it. His friends in company, observing what passed, told the philosopher “That they were so exasperated at the man’s incivility, that they had a good mind to resent it.” He very calmly replied, “If you met any person in the road in a worse habit of body than yourself, would you think you had reason to be enraged with him on that account? Pray, then, what greater reason can you have for being incensed at a man for a worse habit of mind than any of yourselves?” That was a brave, strong man.

Impressions of sin. The great stone book of nature reveals many records of the past. In the red sandstone there are found, in some places, marks which are clearly the impression of showers of rain, and these are so perfect that it can even be detected in which direction the shower inclined, and from what quarter it proceeded—and this ages ago. Even so sin leaves its track behind it, and God keeps a faithful record of all our sins.—Biblical Treasury.

“If you cut a gash in a man’s head, you may heal it; but you can never rub out, nor wash out, nor cut out the scar. It may be a witness against you in his corpse; still it may be covered by the coffin, or hidden in the grave; but then it is not till decomposition shall take place, that it shall entirely disappear. But, if you smite your soul by sin, you make a scar that will remain; no coffin or grave shall hide it; no fire, not even the eternal flames, shall burn out sin’s stains.”

Counterfeit repentance. Beware that you make no mistake about the nature of true repentance. The devil knows too well the value of the precious grace not to dress up spurious imitations of it. Wherever there is good coin there will always be bad money.—Ryle.

Repentance before pardon. The first physic to recover our souls is not cordials, but corrosives; not an immediate stepping into heaven by a present assurance, but mourning, and lamentations, and a little bewailing of our former transgressions. With Mary Magdalene we must wash Christ’s feet with our tears of sorrow, before we may anoint his head with “the oil of gladness.”—Browning.

In all parts of the East, women are spoken of as being much inferior to men in wisdom; and nearly all their sages have proudly descanted on the ignorance of women. In the Hindoo book called the ‘Kurral,’ it is declared, “All women are ignorant.” In other works similar remarks are found: “Ignorance is a woman’s jewel. The feminine qualities are four—ignorance, fear, shame, and impurity. To a woman disclose not a secret. Talk not to me in that way; it is all female wisdom.”—Roberts.

Degradation of woman. The farmers of the upper Alps, though by no means wealthy, live like lords in their houses, while the heaviest portion of agricultural labour devolves on the wife. It is no uncommon thing to see a woman yoked to the plough along with an ass, while the husband guides it. A farmer of the upper Alps accounts it an act of politeness to lend his wife to a neighbour who is too much oppressed with work; and the neighbour, in his turn, lends his wife for a few day’s work, whenever the favour is requested.—Percy.

Radical reform. A small bite from a serpent will affect the whole body. There is no way to calm the sea but by excommunicating Jonah from the ship. If the root be killed, the branches will soon be withered. If the spring be diminished, there is no doubt that the streams will soon fail. When the fuel of corruption is removed, then the fire of affliction is extinguished.—Secker.

Individual responsibility. Daniel Webster was once asked, “What is the most important thought you ever entertained?” He replied, after a moment’s reflection, “the most important thought I ever had was my individual responsibility to God.” There is no royal road, either to wealth or learning. Princes and kings, poor men, peasants, all alike must attend to the wants of their own bodies, and their own minds. No man can eat, drink, or sleep by proxy. No man can get the alphabet learned for him by another. All these are things which everybody must do for himself, or they will not be done at all. Just as it is with the mind and body, so it is with the soul. There are certain things absolutely needful to the soul’s health and well-being. Each must repent for himself. Each must apply to Christ for himself. And for himself each must speak to God and pray.—Ryle.