Esther 7:5,6

CRITICAL NOTES.]

Esther 7:5. Who is he] Ahasuerus could not really have doubted; but he affects to doubt, that he may express his anger at the act, apart from all personal considerations.—Rawlinson. Who … is he that durst presume] Lit., as the margin, whose heart has filled him to do this. The evil and ambitious man is filled with foul thoughts and purposes from the corrupt fountain of his own wicked heart.

Esther 7:6.] Esther replies, “The adversary and enemy is this wicked Haman. Then was Haman afraid before the king and the queen.”

MAIN HOMILETICS OF THE PARAGRAPH. Esther 7:5

THE DOINGS OF A WICKED HEART

Ahasuerus was yet in the dark. He had signed the decree for the extermination of the Jews at the instigation of Haman, he had seen Haman’s great ambition, he had heard Esther’s piteous appeal, but still he is not sharp enough to fix upon Haman as the offender. Perhaps it is that he does know, but waits to have a clear declaration from Esther’s own lips, but waits to see the case plainly settled that Haman was the guilty one.

I. A wicked heart induces foolhardiness. There is wisdom apparent in the renderings given by the translators of the Bible. They speak, for the most part, as if inspired by the Holy Ghost. Very suggestive is their rendering of the question uttered by Ahasuerus. “Who is he, and where is he, that durst presume in his heart to do so?” The daring presumption of those impelled by wicked hearts is indeed appalling. A wicked heart is both deceitful and deceiving. Haman’s wicked heart must have deceived him as to the daring nature of the course he had been pursuing. He only thought of gratifying an evil nature, and did not calmly consider the possible and very probable bitter consequences. This is characteristic of wicked hearts through all time. The foolhardiness of the wicked is astonishing. They appear as if bereft of their senses. When we see how clumsily they proceed to work, we ask, How could they hope to escape detection? What induced them to take the fatal step? How is it that they actually permit themselves to be caught in their own toils?

II. A wicked heart, sooner or later, meets with open condemnation. “And Esther said, The adversary and enemy is this wicked Haman.” It may be true that the wicked heart does not always meet with a righteous and indignant Esther come to judgment. Yet it cannot escape either here or hereafter. It will either discover itself or be discovered. The wicked heart will discover itself by its wicked fruits. For a long time it may work in secret, but ultimately all will be revealed. He that doeth evil may avoid the light, but he cannot always escape its detecting rays. There is only one way of escape, but there is one way, and it is all-sufficient. That one way is repentance towards God and faith in our Lord Jesus Christ. If the light shines upon the wicked heart, and the man sees with holy remorse the evil of his nature, then there may be, and is, a way of escape. If we say the wicked heart must meet with open condemnation, we mean if that wicked heart will not condemn itself, but continues obdurate and impenitent.

III. A wicked heart leads to fearfulness. “Then Haman was afraid before the king and the queen.” The wicked flee when no man pursueth. If a man has not his sensibilities all deadened, then he must be afraid in the midst of his wickedness. All the annals of crime tell us that fearfulness surprises the wicked. They live in constant terrors. Haman, however, had now outward reason for fear. How greatly was he troubled at this crisis! He had fears within. There were fightings against him without. Easy it is for us to say that Haman was a coward. Who would not have been a coward under the trying circumstances? A virtuous soul may be calm and brave in the face of outward terrors; but strange would it be if a vicious soul did not give way to fear. Hardened sinners may pass through the terrors of time with apparently unmoved natures; but in the great day of Divine wrath they will say to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb.

SUGGESTIVE COMMENTS ON Esther 7:5

Now Queen Esther musters up her inward forces, and, with an undaunted courage, fixing her angry eyes upon the hated Agagite, she says, “The adversary and enemy is this wicked Haman.” The word was loath to come forth, but it strikes home at the last. Never till now did Haman hear his true title; before, some had styled him noble, others great, others magnificent, and some, perhaps, virtuous; only Esther gave him his own, “Wicked Haman.” Ill-deserving greatness doth in vain promise to itself a perpetuity of applause. If our ways be foul, the time shall come when, after all vain flattery, after all our momentary glory, our sins shall be ripped up, and our iniquities laid before us, to our utter confusion. With what consternation did Haman now stand! How do we think he looked to hear himself thus enstyled, thus accused, yea, thus condemned? Certainly death was in his face, and horror in every one of his joints. No sense, no limb knows his office. Fain would he speak; but his tongue falters, and his lips tremble. Fain would he make apologies upon his knees; but his heart fails him, and tells him the evidence is too great. Only guiltiness and fear look through his eyes upon the enraged countenance of his master, which now bodes nothing to him but revenge and death.—Bishop Hall.

Esther 7:5. Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

What! to compass the death of the queen, and, as if that were too small a wickedness, the destruction of all her people also! Was a man so wicked to be found in any of the hundred and twenty-seven provinces of the king’s dominions? If there were such a daring criminal to be found, no death was too terrible for him.
What, then, will our Lord do when he rises up to revenge the wrongs done to himself in the persons of his brethren; of those who are espoused to him in righteousness, and in judgment, and in loving-kindness, and in mercies? Will he not account the wrongs done to them to have been done to himself? When he maketh inquisition for blood, woe to them that are stained with bloody crimes against his people. The wrath of Ahasuerus against the enemies of the Jews was a fruit of God’s wrath against them. He forgot not his promise to Abraham, “I will bless him that blesseth thee, and I will curse him that curseth thee.”
“What and where is he that durst do this thing?”—What if Ahasuerus himself is the man, although it would have been unwise in the queen to tell him that he was. He was certainly, though unconscious of it, a partner in this wickedness; and yet he was filled with horror at hearing that any person could dare to load himself with such guilt. Thus David was filled with anger against a man who was only the emblem of himself.* Consider what abhorrence you have of the sins of other men, and consider how like your own sins are to theirs, and let your souls be humbled within you. Take care how you speak of the sins of other men, lest your tongues condemn yourselves. Your sins are probably much liker to theirs than you imagine, till you have well considered the matter. Perhaps they are a great deal worse, when every circumstance is considered.

Esther 7:6. And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

Haman now finds for what reason he was invited by the queen to her banquet. It was, to be accused to his face of the blackest crime. He had an opportunity of saying what could be said (if anything could be said) in his own vindication, or in mitigation of his offence. But if he had nothing to say, it was to be expected that the confusion of his face would be a witness against him.
This was actually the case. “Then Haman was afraid before the king and the queen.” He had too good reason to tremble for his life. The queen had brought a dreadful accusation against him, and his guilt was too apparent to be denied or to be extenuated. It was, besides, of a nature fitted to excite the king’s fiercest indignation and bitterest rage.—Lawson.