Exodus 1:13-14

MAIN HOMILETICS OF THE PARAGRAPH.— Exodus 1:13

THE DESPOTISM OF SIN

I. That it commences by suggesting a small tribute to the sinner. The Egyptian King, no doubt, suggested to the Israelites that great advantage might arise to them if they would enter into certain engagements or investments under his authority. This they did—paying heavy tribute—which they were unable to meet—and so placed themselves in his power.

1. Sin generally commences its tyranny by suggesting the probability of gain under its rule. It wins us by the hope of a good investment—whereby we may secure wealth—prosperity—fame. But when we commence to work out the contract we find that we have been lured by a false hope—a deceptive promise. We find ourselves involved in difficulties—numerous—complicated—depressing—ever increasing—until we are reduced from the position of tenant to that of slave. Never enter into any bargains with sin. They are sure to end in woe. They promise liberty—they give chains. The world is a great prison-house full of the dupes of sin.

(1.) Sin is cunning.

(2.) Sin has many counsellors.

(3.) Sin has many agencies. You are not a match for it.

II. That it succeeds in getting the sinner completely within its power. The Egyptians succeeded in getting the Israelites completely under their authority

1. Sin gets the sinner under its rule. It makes him obey the laws of hell. It makes him work the purposes of Satan. He must violate every holy instinct of his nature. He must reject the counsel of the Infinite. He becomes a subject of the infernal realm of being.

2. Sin makes the sinner subject to its counsel. The Israelites were enslaved as the result of a national consultation between the Egyptian king and his near advisers. Satan holds a council in reference to the moral servitude of human souls—the sinner yields to the unjust and unholy requirements of his fiendish companions.

3. Sin makes the sinner responsible to its authority. The Israelites were responsible to the king of Egypt for the kind and amount of service they rendered. He made them feel obligated to build the house, and to serve in the field. So the devil tries to bring men to do his work as though they were obligated to follow his bidding, so completely is the soul brought under Satanic power. It is conscious of its burden. It has not the energy to cast it away.

III. That it ultimately imposes upon the sinner an intolerable servitude.

1. The servitude of a bitter life. How sad the lives of these abject Israelites. Every day spent in unrequited toil—subject to heavy tribute—savage taskmasters—a fierce king—an envious nation—without hope of deliverance. Without free social intercourse—without happy domestic life. Sin renders life bitter—destroys friendly companionships—breaks up family comfort. Fills life with grief.

2. The servitude of hard work. The Egyptians made the Israelites build cities, and attend in the fields. The devil gives sinners hard work to do. Sinners often work harder than saints. Their toil is far more exhausting and fatiguing. Nor are sinners recompensed for their toil; Satan makes them build houses for other people! The unprofitableness—the folly of sin.

3. The servitude is degrading. The Israelites came into Egypt as a godly family, brought there by Joseph, who was distinguished as a God-fearing man. They were honoured by the king. They were respected by the people—Yet a few years afterwards they are employed as field-servants. What a transition in their position, and all because they yielded to the cunning allurements of a wicked king! So sin brings men from respect to derision—from plenty to beggary—from moral rulership to servitude, Repulse the first attempt of Satan to bind even a golden chain around your wrist, for, when fastened, you will find the gold to wear off, and disclose a steel manacle that will bruise your flesh. Sin degrades individuals—and nations.

THE SPIRITUAL BONDAGE OF MAN

I. It was an entire and universal bondage. The dominion of the oppressor had no merciful limit, nor mitigation. Every Israelite in Goshen was the bondservant of the Egyptians. The bondage of Satan knows no limit—no mercy:—

1. The understanding is depraved.
2. The will is perverted.
3. The affections are depraved.

II. The Israelites under a severe and cruel bondage.
III. The Israelites were in a helpless bondage. Every refinement of policy, every effort of power, every device of craft, was practised against them by the might and subtilty of a nation unrivalled in arts and arms. They could not escape of themselves. Satan has a close alliance with every appetite and affection of our nature. Difficult to get from under his tyranny [Buddicom’s Christian Exodus].

SUGGESTIVE COMMENTS ON THE VERSES

Exodus 1:13. The sufferings of Israel were rendered more intense:—

1. As a punishment for their idolatry.
2. To inspire within them a deep hatred toward Egypt, so that through their perils in the wilderness they might not wish to return thither.
3. That the prospect of Canaan might animate and refresh their souls.
4. That after such excessive and unpaid labour they might fairly spoil the Egyptians on their departure.
5. That they might be aroused to earnest prayer for deliverance.
6. That the power and mercy of God might be more forcibly displayed in their freedom. Here is a true picture of tyranny:—i. Its rigour increases with failure. ii. It becomes more impious as it is in evident opposition to the Divine providence. iii. It discards all the claims of humanity. iv. It ends in its own defeat and overthrow.

It is the cruel design of persecutors to make God’s freemen their slaves.
Wicked persecutors are the more rigorous to those whom God favoureth.
Some men take a delight in making the lives of God’s people miserable.
Men are slow to be taught that, by their mad schemes, they are fighting against God.
By the Work of this bondage the Israelites, getting instructed in civilized life, were being prepared for their future home.