Exodus 12:1-2

MAIN HOMILETICS OF THE PARAGRAPH.— Exodus 12:1

THE FIRST MONTH OF THE YEAR

The nations of the globe have regarded various periods as the commencement of the year. The Athenians reckoned the commencement of their year from midsummer; the Romans from the middle of winter; the Arabians from the spring; and the Egyptians from the autumn, as then the Nile returned within its banks, and seed-time began. It would appear that Israel, during their bondage, had recognised the Egyptian calendar, which commenced in autumn. They are henceforth to reckon the commencement of the year from the spring; this was their ecclesiastical year. The civil year began in the seventh month (Leviticus 25:9).

I. The first month of the year is a good time for religious contemplation and devotion. In this beginning of months the Israelites were to celebrate the Passover. They were to undertake all the services described in this chapter. They were to celebrate their deliverance from Egyptian bondage, and from the sword of the destroying angel. This was pre-eminently the month of their religious life, when its holy memories were awakened, when its impulses were quickened, when its experiences were enriched, and when God was especially near to them as a people. And so the first month of the year is a good time for religious meditation, and for the public devotion of the people of God, the spiritual Israel. It should indeed be in this respect the beginning of months with them. The old year has gone, the new year is opening to the vision of the soul. It is, therefore, pre-eminently a time for thought and prayer. Then the flight of time, the events of life, and the mortality of man, may all furnish topics for reflection. Then especially should the Passover be celebrated, the blood of Christ anew be sprinkled on the soul; and in this spirit of trust in the Saviour should the year begin.

II. The first month of the year is eventful in the history of individual and collective life. Truly this first month of the year was eventful in the history of the Israelites. In it they were brought out of Egyptian bondage; in it they went over the river Jordan, and came into the land of Canaan (Joshua 4:19). Thus it was eminently eventful in their national history. And the first month of the year is important in the history of the soul. How many souls, awakened by the circumstances of life, have been led to the Cross at this solemn period of the year! How many men have been converted in special religious services held at this appropriate time! Truly this has been a period when many immortal souls have come out from the bondage of sin into the liberty of God’s dear Son; and when many have crossed the Jordan of death into the land of rest, to pass, not time, but eternity, with the God who has redeemed them. Hence the first month of the year is important in the history of the soul. What we are then, we are likely to remain throughout the year; we then get an impulse for good or evil which will affect our moral character to the end. The first month is the keynote of the year’s moral life. It is the rough sketch of the soul’s life for the year. We should therefore seek to observe it unto the Lord.

III. The first month of the year is important in its relation to the commercial prospects of men. The first month of the year was spring-time, answering to part of our March and April. The Hebrews in their months followed the course of the moon, every new moon being to them the beginning of a month. Hence at the commencement of the year all things began to flourish and to revive in strength and put on the beauty of spring. And so with men now. The first month of the year has much to do with the vitality and energy of their commercial life. Then trade may receive an impulse or a check. The new year may mark the advent of new energy, or it may witness the continuance of the old indolence. LESSONS:—

1. That the ordering of months and of years is of God.

2. That the first month must remind us of the Advent of the Saviour.

3. That the first month must be consecrated by true devotion.

4. That the Church must pay some attention to the calendar of the Christian year.

5. That God usually by His ministers makes known His mind to His Church.

ILLUSTRATIONS

BY
REV. WM. ADAMSON

New Year! Exodus 12:2. Hamilton relates how the last words of Mr Hardcastle, when dying, were: “My last act of faith I wish to be, to take the blood of Jesus, as the high priest did when he entered behind the veil; and when I have passed the veil, I would appear with it before the throne.” So in making the transit from one year to another, this is our most appropriate exercise. We see much sin in the retrospect. We see many a broken purpose, many a misspent hour, many a rash and unadvised word, when we calmly sit down to reflect. There is nothing for us but the blood of the Iamb. With that atonement, let us—like believing Israel—begin the New Year. Bearing that infinitely afficacious and precious blood, let us pass within the veil of a solemn and eventful future, which none of us can read. Then if, as Israel’s host, we have to pass the swellings of the sea within the year, that crimson tide will be with us—

“Soothing the trembling Christian’s parting breath,
And whispering life amidst the waves of death.”