Genesis 20:17,18

CRITICAL NOTES.—

Genesis 20:17. God healed Abimelech.] This may explain in what sense he was on the point of dying (Genesis 20:3), that he was to be considered dead, as regards progeny. His wife, i.e., she who was eminently such—the queen. Maid servants. Concubines are intended, a different word being used for ordinary servants. (1 Samuel 25:41.) And they bare. They were rendered capable of procreating children. The verb is masculine, for both sexes were involved in this judicial malady. It may be that this was inflicted with the design of preserving the purity of Sarah. Abimelech was not suffered to touch her. (Genesis 20:6).

Genesis 20:18. For the Lord had fast closed up all the wombs of the house of Abimelech.] “To be taken with reference to both sexes. God had visited all with incapacity, which visitation was now removed.” (Alford.)

MAIN HOMILETICS OF THE PARAGRAPH.— Genesis 20:17

AN EFFICACIOUS INTERCESSORY PRAYER

Abraham’s prayer for the doomed cities was not granted, but his prayer for Abimelech was answered in full. “God healed Abimelech and his wife and his maid-servants.” Why was this prayer successful? God has reasons for refusing the requests of His servants, which are often hid from them; and he who prays best is most satisfied calmly to accept the good pleasure of the Divine will. But in the present instance we can see some reasons why it was likely that this prayer should be answered.

I. Because faith was maintained notwithstanding past failures. Abraham had pleaded hard for the cities of the plain, yet he had seen them swept into destruction. His prayer had failed to save that wicked people from their doom. A less hardier soul than his might have been discouraged, and have lost all faith in prayer. But no difficulties daunted this believing man. It is the nature and property of genuine faith to hold out against all discouragements, to believe still in God both when He grants and when He denies. If we have proper confidence in the Divine character we have only patiently to wait and real success will come at last. Abraham still pleaded with God, notwithstanding his failure in a great instance. Persevering faith, which is superior to all discouragements, must be rewarded.

II. Because the objects of it were disposed to receive the blessing. The hindrances to the gracious effects of prayer lie in man’s rebellious heart. God willeth not the death of any sinner. Prayers for others are more likely to be answered when, on their part, there is some disposition to receive Divine blessings. There must be a Godward direction imparted to souls which are to be blest. God meets those who are looking towards Him. Abimelech and his household had this receptivity. By desire and submission they were prepared for healing and blessing. How different with the people of Sodom and Gomorrah! They maintained open defiance against God. In their rebellious souls there was nothing to answer any movement of the Divine goodness towards them. Therefore they were left to the fate of all who contend with their Maker. Thus God’s gracious purposes can be hindered by man. “I would have gathered thy children together, … and ye would not.” (Matthew 23:37).

III. Because God delights to put honour upon His servants. God had entered into covenant with Abraham. He was God’s prophet and faithful friend. It was not for nought that he was called to interpret the Divine will, and to intercede for men. God will set His visible marks of approval upon His own appointed means of blessing. He will not cause his servants to become ashamed of their confidence, but will show the world that He is with them. Learn the importance of the prophet to mankind.

(1) He makes known the will of God. He is a messenger who has received instructions from the Supreme Ruler of all mankind. He comes to speak on behalf of God, for warning, for reproof, for the announcement of gracious purposes.
(2) He is the human channel of spiritual blessings. He teaches men the way of righteousness, how they may find the chief good and reach true blessedness. Who is such a benefactor to the race as this—so important to the dearest interests of mankind! Abimelech could bring his gold, but Abraham could put him in the way of obtaining far better gifts.

SUGGESTIVE COMMENTS ON THE VERSES

Genesis 20:17. Abraham, by his prevarication, had brought distress on Abimelech and all his household. Being now humbled by the rebuke he had received, he prayed to God for the removal of the judgments which he had been instrumental in procuring. By this means, as far as in him lay, he counteracted and reversed the mischief that he had done. It is but seldom that we can cancel in any degree the evil that we have committed; but if any way whatever present itself, we should embrace it gladly, and put forth our utmost endeavours to undo the injury we may have wrought, At all events, the course adopted by Abraham is open to us all. We may pray for those whom we have injured; we may beg of God to obliterate from their minds any bad impressions which, either by word or deed, we may have made on them. And if we find in them a kind, forgiving spirit, we should so much the more redouble our exertions to obtain for them the blessings of salvation, which will infinitely overbalance any evils that they may have suffered through our means.—(Bush.)

Our prayers have power to heal the wrongs we may have done to others by our unbelief.
The effect of Abraham’s prayer is an illustration of salvation, which is the healing of the soul of those diseases sin has brought upon it.
How great is the power of the intercession of the believer with God, when it can stay the hand of judgment, and even prevail notwithstanding the infirmities and lapses of the intercessor! What efficacy, then, must we ascribe to the intercessions of that Divine Advocate who was without sin!

Genesis 20:18. The name Jehovah is employed at the end of the chapter, because the relation of the Creator and Preserver to Sarah is there prominent.—(Murphy.)