Isaiah 2:1-5

ISAIAH’S VISION OF THE LAST DAYS

Isaiah 2:1. The word that Isaiah the son of Amoz saw, &c.

1. The marvellous power of the ancient prophets in giving embodiment and figure to the Word of God. It was a “word” that Isaiah saw; not that he heard, but that shaped itself before his vision, and made him glad, as if a new star had arisen to guide him.
2. Isaiah speaks with magnificent confidence as to the summing up of earthly dispensations. Casting his eye overall the uproar and tumults of intervening time, he sees a heavenly repose settling on the engagements and destinies of mankind. Herein is the peculiar power of the old prophets, viz., that they did not confine their attention within a brief and inadequate period, but projected their minds over historic spaces within which, so to speak, God had room to disclose somewhat of the proportions and significance of His plans. The whole year can never be judged from any one season. The prophets seemed to see things in their wholeness, and this made them calm in the midst of transitory confusion and distress.

3. The house of the Lord is to be exalted above all rivalry. The strength of the hills is to be a pedestal for the sanctuary. At the last right shall be uppermost, and holiness supreme. In the “last days” the house of the Lord shall exert a universal fascination; nation shall challenge nation to go up in holy and triumphant procession to the heights of Zion; and the voice of other allurements shall be lost in the infinite charm of the invitation.
4. Nor is this to be the indulgence of a mere sentiment; it will be the expression of a desire to be spiritually right, and thus to be spiritually secure: “He will teach us of His ways, and we will walk in His paths.” Lawless sentiment is to have no place in spiritual discipline. We are not called to a high revel, but to a pure and tender obedience to an unchangeable law.
5. The house of the Lord is to be a centre of judgment and rebuke towards people who are living in impiety and political corruption. The consequence of this judgment, if properly received, will be the establishment and perpetuation of righteous peace. When the nations are right with God, they will be right with each other. Merely negative peace may be disturbed, but the peace which comes by righteousness will be its own guarantee of completeness and continuity.
6. All these blissful anticipations should constrain towards present obedience, and be fruitful of present joy. So the prophet thought when he exclaimed, O house of Jacob, come ye, &c. Those who have great prospects should even now show themselves to be the heirs of glory. Christian joy is not all future. Even now, though we have to complain of so much of cloud and storm, there is a light that is distinctively divine, and under its benign rays we ought to walk until the fuller glory is revealed.—Joseph Parker, D.D.

THE LATTER-DAY GLORY

Isaiah 2:2. And it shall come to pass in the last days, &c.

Theme: The Glory of the Latter Days. “The last days,” when men shall no longer need to offer the prayer, “Thy kingdom come.” The glory of the latter days will consist—

I. In the exaltation of the Lord’s house above all other institutions (Isaiah 2:2). Now the Exchange, the Senate, the University, &c., are the great “mountains” of society; then the sanctuary will be supreme. In other words, religion will be the ruling force in society, dominating and directing all the others. This is the truth set forth by the figure of the upraising of Mount Zion above all the other mountains, “so as to be visible in all directions.”

II. In universal submission to the authority of God (Isaiah 2:3). Not by the Jews only (as in Isaiah’s time), but by “all nations” [499] and not (as now) by some individuals merely, but by “all nations,” will this authority be recognised and obeyed. Sin will be the exception, righteousness the rule. And so, as a consequence of this—

[499] What words are these! What ideas! What radiances of glory and hope for the long-afflicted Church! Nations abolishing war and crimes, to cultivate righteousness and peace! nations emerging from ignorance and idolatry, to join themselves to the Church, and to walk in the light of the Lord! How marvellous that words like these should proceed from the Hebrew prophets! that men of the most confined education with regard to the Gentiles should thus lose the glory of Israel in the overflowing glory of the converted world! Can we ask for clearer proof that those holy men were purely the organs of the Holy Ghost, and transported in the spirit to publish the righteousness of God to every nation and language of the earth?—Sutcliffe.

I would urge the thoughtful consideration of these verses (2–9) on any one who is perplexed by the confident assertion of writers who prefer vague declamation to close investigation and reasoning, that the Hebrew prophets were actuated by a bitter hatred of foreigners. He will, I think, discover (from this and such like study) that they were possessed by views and hopes of a philanthropy which even our own times have not been able to extend: they longed for fellowship with all men, under the only conditions in which fellowship is possible; they desired an universal communion of virtue, humanity, and goodness, and could not be content to have a general licenses of vice, brutality, and wickedness instead; and they advocated what they saw, and what all history has proved, to be the only way of avoiding the one and securing the other.—Strachey.

III. In universal peace among men (Isaiah 2:4) [502] All contentions necessarily cease when men know and do the will of God. James 3:14 to James 4:1. Love towards man always results from genuine love towards God.

[502] This verse shows that there will come a time when men shall have found out that they are men and not brutes, and when they shall settle matters, not by the force of their animal powers, but by the force of superior intelligence.—James Wells.

A contemplation of their glorious future is calculated—

1. To sustain us amid the sins and sorrows of our time. When we look at the condition of the world as it is, we are tempted to despair. But there is a better day to come. In the widening diffusion of Christian truth, and in the growing power of Christian principle, even now we may see at least streaks of light which tell that the dawn is near.

2. To animate us in our efforts to regenerate society. These efforts are not in vain, though they sometimes seem so. We are working in the line of victory (1 Corinthians 15:58).

3. The blessings of the future we can make our own now. “O house of Jacob, come ye, and let us walk in the light of the Lord,” that is, “in His paths” (Isaiah 2:3). We can make religion the supreme force of our life, and can act with a constant recognition of God’s authority; and doing this, we shall have peace—with God, with ourselves, and in our homes. (Isaiah 32:17).