Isaiah 26:16

PRAYER IN TROUBLE

Isaiah 26:16. “Lord, in trouble,” &c.

Every man knows what trouble is; what it is to lie under the chastening hand of God. In the day of trouble, we feel our dependence on external help. Some in adversity seek friends whom they neglect in prosperity. Happy is he who, when trouble comes, finds himself surrounded by true friends. Acquire the art of keeping your friends. But there are troubles to which human sympathy and help are inadequate. Times when men’s thoughts drift towards God. Trouble reminds us of the unseen, the spiritual, the eternal. It quickens the spiritual sense by casting the fierce light of eternity on the things of time. Men visit God in trouble by pouring out to Him their prayers.

I. Some pray in trouble, who are prayerless at other times. Multitudes live entirely without prayer. Taught by mothers in infancy. For a considerable part of ripening youth they maintained the habit. But began to neglect, were afraid of ridicule, or fell into sinful indulgence; it would appal them to think how long it is since they poured out one prayer to God. Surprising that with God so near, so many should habitually turn away and never seek His face. But some heavy trouble comes. They pause, recollect themselves, remember the long years of misspent time, pray, promise, and vow (H. E. I., 69).

Does this always continue when the trouble has departed? Is not this often the history? The cloud breaks, the sun bursts out again, the man forgets that the sun was ever hid. Ship in storm. Cries, prayers, vows. Ship is saved. Prayers cease; revelry is resumed. How often on the bed of sickness are prayers and promises uttered which are forgotten with returning health. Pharaoh alarmed by the successive plagues. Besought Moses to pray. Hardened his heart again. The children of Israel repeatedly fell into idolatry. Visited with judgments. Cried to the Lord. When punishment was withdrawn returned to the sin. Conviction is not conversion; awakening not repentance. If the heart remains unchanged, a man will only pray as long as he is alarmed (H. E. I., 3877–3879.)

II. Some begin to pray in trouble, and continue to pray afterwards. Many have had to thank God for trouble. Borne along the stream of prosperity towards destruction. Some obstruction. It was unwelcome. It compelled examination. It revealed the yawning falls a little way beyond. Just in time to return. Every human soul requires one such grand interruption of its career. Grace of God employs various means for its effectuation. Trouble is one (Hosea 5:15). The soul’s deep sin, danger, need, has been revealed. The cry has gone up to heaven. It was the cry of true repentance and humble faith in the Crucified One. Comes from the trouble a new man—a praying man (Manasseh, 2 Chronicles 33:10. The prodigal son, Luke 15:14).

III. Some pray habitually, but especially in trouble. Prayer is the special characteristic of a Christian. It is his “vital breath.” He cannot fail to establish stated seasons of prayer, both public and private. He endeavours to maintain the spirit of prayer. By its aid the blood of the spiritual life is kept in circulation. An important sense in which he prays “without ceasing” (H. E. I., 3866–3879; P. D., 2839). And every remarkable event is made the occasion of special prayer. Certainly trouble is one of these. Do you not go to God in your sorrows, as a child goes to his father or his mother? Bishop Reynolds says: “A godly heart is like those flowers which shut when the sun sets, and open again when the sun returns and shines upon them. Hannah prayed silently so long as she was in bitterness of spirit; but as soon as God answered her prayer and filled her heart with joy, presently her mouth was enlarged into a song of thanksgiving.” In trouble you pray,

1. for deliverance, in submission to the Divine will.

2. More especially for a sanctified use of trouble; complete submission, faith, purification (Philippians 4:6).—J. Rawlinson.